A NEW INTERNATIONAL ORDER?

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February 1, 1975
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Approved Foelease 2005/01/10: CIA- Cb Yh'"1~Q4^ A New International Order? Robert W. Tucker I T Is A MATTER of general agreement that traditional patterns of inequality in international society arc widely challenged today. Differences may and do persist over the lengths to which this challenge can be expected to go in the years ahead and the consequences it will have if permitted to run its logical course. These differences do not affect the view that for the present, at any rate, we are in a period when inequalities once accepted as Part OT the natural order of_things.are_ho_loiiger sso accepteda-Nor- do they affect the judgment that many of the in- equalities endemic to international society in the past are no longer sustainable. The contemporary challenge to inequality has been almost as sudden as it has been pervasive. It is of course the case that we may find har- bingers of the opposition to inequality we experi- ence today not only in the interwar period but in the years preceding World War 1. The egali- tarianism of nation-states that is a commonplace today was not unknown at the turn of the cen- ury. Nor was the logic of this new egalitarianism obscured to its adherents. The 20th-century equa- tion of the nation and the state not only invested the state with a legitimacy it has not previously possessed; that equation also gave to the claim of state equality an appeal and force it had never before enjoyed. For the equality of nation-states evoked, if nothing else, a far more persuasive analogy with the ideal of individual equality than had the analogy earlier drawn between states and men. The ideal of the nation carried with it a quality of ''naturalness,'' hence a quality of indi- viduality, that could be attributed only with con- siderable difficulty to the state alone. Once the implications of this ideal were accepted, it fol- lowed that nation-states need be no more identical than men to claim that they had an equal value by virtue of their individuality. And as in the ROBERT \V. TUCKER, professor of international relations at Johns Hopkins, here continues the analysis inaugurated in his much-discussed article in last month's COMMENTARY, "Oil: The Issue of American Intervention." Professor Tucker's books include A New Isola lionisrn: Threat or Promise? and The Radical Left and American Foreign Policy. case of individuals, so in the case of nations, it ryas, arf;,ued._.41],;ii cquali_ty was violated when indi- viduality was suppressed, tlt-r=ough deiual of politi- cal independence, or when it was robbed of self- i=espect by_the disabilities-political, legal, and econonuc-which effective?}y depiive -a co77ective froth fill participation in nternational-society.- `liut if the new eglitu=tiiriism of nations was eventually to serve both as a prime factor in the creation of new states and as it powerful rallying cry for the removal of inequalities held to deprive peoples of self-respect, these were consequences that largely materialized only in the years follow- ing World War 11. They are indeed the conse- quences that form part of the basis for the present challenge to inequality. Prior to World War I1, however, they appeared as little more than the first winds that herald the possibility of a coming storm. Oil balance, the interwar period conformed to traditional patterns of inequality. Although the legitimacy of the more extreme manifesta- tions of self-help-above all, armed force-was no longer accepted with the equanimity character- istic of ail earlier era, the historic functions of military power remained largely unchanged. The current view taken of the "disntility'' of military power was clearly not the view takers in the inter- war period. Nor was it only with respect to the use made and expected of military power that the world of the 1930's was still very much a traditional world. It is instructive to remind ourselves that demands for equality in the interwar years were, in the main, the demands of states now, as indeed then, comprising the powerful and wealthy of interna- tional society. What was then popularly termed thesu'uggle between-TH-6 '?raves"" and the " have- nots was in -reality a strn glc among, he haves. In this respect as well, the interwar period clearly followed it traditional pattern. A majority of the have-nots of today had yet to achieve indepen- dence. With rare exception, they were not in a position to press for equalities that, for better or worse, are achievable only through the institution of the state. Of the have-nots of today that did enjoy independence then, the claims to equality, when heard at all by the haves, seem quite mod- est. by comparison with the claims of the develop ing states today. What is increasingly taken as a commonplace today, that the division between the rich ger to pt the mus 11crst,asic teas the group. -1 rich nati mum sill tcrtained precept lives. It is n a new et of the establish[ one may ciple of I the hom; ground. Iarations than lire. period. Similar govern if preted as inequalit Internati, Bank) ch. as well a, of the p;1 arated III pants). 11 Charter I spite the nations I "the sovc the ['mitm for the final des[, intportartt almost ut Securitc -in pro security. The cl powers at %o enrol r interests 4 %ign of of tint[ that of interes Writ pm '- sl,hcres 01 City of in order was tare the regarded Was little Given the cil, the c. balance-of charter is 38 Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 A NEW INTFRNATIONAL ORDER?/39 Approved For lease 2005/01/10 : CIA-RDP86B0098S 00200120006-2_ - the rich and the poor nations poses a grave dan- ger to peace and stability, was then no more than the musing of a few seers. The contemporary persuasion that this division is morally repugnant was the possession of perhaps an even more select group. The conviction that justice requires the rich nations to help all peoples obtain a "mini- -num subsistence" could scarcely be seriously en- tertained by nations that had yet to recognize the precept of minimum subsistence in their domestic lives. It is no more plausible to find the promise of a new egalitarianism in the wartime declarations of the United Nations or in the institutions established to order the postwar world. Certainly, one may find repeated reaffirmation of the prin- ciple of the "sovereign equality" of all states. But the homage paid to this principle broke no new ground. What is significant in the wartime dec- larations is the extent to which they reflect, rather than break from, the experience of the interwar period. Similarly, the structure of the institutions to govern the postwar world can scarcely be inter- preted as a departure from traditional patterns of inequality. The Bretton Woods institutions (the International Monetary Fund and the World Bank) closely reflect, in their voting arrangements as well as in other ways, the economic inequality of the participant states (an inequality that sep- arated the United States from all other partici- pants). In the structure of the United Nations Charter the reality of inequality is no less, de- spite the affirmation of the "equal rights . . . of nations large and small," the pledge to respect "the sovereign equality of all the members of the United Nations," and the voting provisions for the General Assembly. In the charter's orig- inal design of order the feature of fundamental importance is the practically exclusive power and almost unlimited discretion conferred upon the Security Council-that is, upon the great powers -in providing for international peace and security. The charter afforded no assurance that the powers accorded the Security Council would be so employed as to give equal protection to all interests of all member states. The charter's de- sign of order was made dependent on the condi- tion that the great powers retain a basic identity of interests (a design which in itself clearly did not preclude acknowledgment of great-power spheres of influence). So long as this basic iden- tity of interests was maintained, if the price of order was deemed by the great powers to necessi- tate the sacrifice of what otherwise would be regarded as the legitimate interests of states, there was little in the charter to prevent this sacrifice. Given the role and powers of the Security Coun- cil, the chief difference between the traditional balance-of-power system and the system of the charter is that the latter sought to make explicit and to legitimize what the former left rather obscure and never quite dared to legitimize. 11 I F WE are to find in the United Nations the principal institutional expression today of the demand for greater equality, we must do so in terms of what the organization has become and not in terms of what it was initially intended to be. The change from an instrument of the great powers to a forum for the new states to press their claims begins in the. 1950's and coincides with events that suddenly gave the weak of the world iinexpected significance. In part, this significance may be traced simply to the impact of the rapid decolonization that marked the years from the late 1910's through the early 1960's and to the very novelty of an international system that had achieved universality. Even in the absence of the cold war, this sudden appearance of a large num- ber of new states would have aroused exagger- ated expectations of their effect on world poli- tics and, particularly, great-power relations. In part, however, what gave special significance to the emergence of these states was a bipolar power structure and a concomitant hemegonial conflict that soon became coextensive with wliat was for the first time a universal international system. The pervasiveness of the cold war was matched by its intensity. A characteristic feature of the conflict was the tendency to snake almost any discrete issue into a symbol of the whole and to relate almost any conflict of interest to the under- lying and ultimate conflict of interest. In these circumstances, the states of the Third World took on an importance for the superpowers they would not otherwise have enjoyed. Although almost any feasible shift in the political alle- giance of Third World states could not have decisively altered the respective power positions of the United States and the Soviet Union, it was nonetheless assumed that the global balance of power might well depend upon the ultimate dis- position of the underdeveloped nations. In fact, once the cold war moved from Europe to Asia and to the Third World 'generally, conventional balance-of-power calculations became ' increas- ingly irrelevant to the major protagonists. What moved the Latter was not so much a fear for their conventional security interests-though this fear was never absent-as a fear that they might become irrelevant to the majority of humanity - comprising the Third World. It was this prospect of a diminishing influence that led to the vision (or nightmare), which persisted for more than a decade, of an America beleaguered in a hostile world that had chosen the example of Communism. Although the cold war gave many of the states of the Third World a salience and leverage they would never otherwise have enjoyed, it also lim- ited considerably their independence and freedom Approved For Release' 2005/01/10 : CIA-RDP86B00985R000200120006-2 40/CUAtNMENTARY FEBRUARY 1975 Approved Foriylease 2005/01/10 : CIA-RDP86B00985,'00200120006-2 of action. Conversely, while the decline in-inten- Nixon foreign policy, did so more out of hope that - sity of the cold war after the rnid 1960' i - s ncreased the developed and capitalist states might be in- the level of independence of these states, it did doted to acknowledge a responsibility to improve so largely because the great cold-war protagonists the lot of the developing nations than out of con- attached a decreasing significance to an interest viction that the latter might somehow compel the they had earlier deemed crucial. In part, they did former to do so. No doubt, this view was an so simply for the reason that in the wake of the exa d r er gg e e a.. -, , n."u uic uangers tnat crisis cessive preoccupation in the 1960's with the h w illuminated th d , ey a partially and almost im- perceptibly turned away from a view of their rivalry which previously had given it an almost completely hegemonic cast. In part, perhaps, they did so out of a sense of fatigue as well as out of.a growing realization that the contest could not have a decisive outcome, particularly in the area that the cold war had increasingly centered on. The struggle over the status of the Third World had been primarily a struggle for political alle- giance and influence, not territorial control or conquest. But the reliability of political allegiance and influence in the absence of more traditional means of control was increasingly placed in ques- tion. Thus what had once appeared as a vital and manageable stake in the cold war took on an elusive and questionable character. It is not without irony that the decrease in the significance to the two great powers of the Third World states coincided with the rise in the de- mands of the latter fair a greater measure of equality. Although by the middle to late 1960's the restraints imposed upon the states of the Third World by the cold war had clearly begun to recede, the burdens an increased measure of independence imposed upon political leaders of these states had just- as clearly not receded. How- ever persistent many Third World governments had been in their criticism of the cold war, the attention they had received as a result of that conflict had assuaged deep anxieties over their very viability as states. If the cold war restricted their freedom of action, it also gave them a much needed sense of importance and worth. This lat- ter sense was probably of greater moment to gov- erning elites than fears-real or simply professed -that the cold war threatened their indepen- dence, for despite the restraints it imposed, the cold war provided a psychic confirmation of independence. Third World, a preoccupation that was held largely responsible for the disastrous intervention in Vietnam. We had -failed to see that the world -developed and underdeveloped alike-had be come pluralistic. Although a pluralistic world might be far more complicated than the world . of the classic cold war, it was nevertheless held to be a much safer world. Interpreted in essence T as the triumph of nationalism, pluralism in the prevailing view meant that Communist expan- sion no longer carried the threat to America it once carried. Pluralism also meant that the prospect of Communist expansion had dramat- ically declined. With that decline, the importance of the Third World declined as well. Contrary to the radical explanation that we were in Vietnam because the greater stake in the conflict was ac- cess to indispensable raw materials on Western terms, the prevailing view was that we were in Vietnam because we had misunderstood the changes that had taken place in the world. In- deed, the argument went, we had never really understood the Third World at all. John Kenneth Galbraith summarized the new understanding of Third World-states in these terms: They are poor and rural.... For the apprecia- ble future they will so remain. Even by the crud- est power calculus, military or economic, such nations have no vital relation to the economic or strategic position of the developed countries. They do supply raw materials. But even here the typical observation concerns not their power _ as sources of such supply, but rather their weak- ness as competitive hewers of wood in the mar- kets of the industrially advanced countries.* With the advantage of hindsight, we can see what Galbraith passed over, that the supply of raw materials might not always be in excess of de- mand, that at least some of the "hewers of wood" might choose to combine rather than to compete, and-above all-that the heretofore weak might achieve a "vital relation" to the strong should N RETROSPECT, then, the cold war may I be seen as having afforded not only the occasion for an otherwise unexpectedly rapid decolonization but as having provided a marked. stimulus to demands for greater equality on the part of the new and developing states. Neverthe- less, the common view at the close of the 1960's was that the Third World formed, for the most part, an area of marginal significance in world politics. Even those who objected to this view, and to what they saw as its manifestations in the the latter, for whatever reasons, prove unable or ' disinclined to make use of their strength. More. over, this estimate of the relations between the developed and underdeveloped states not only underestimated the progress in development that marked the efforts of a number of Third World states; more importantly, it neglected the rising demands throughout the underdeveloped world for a greater measure of equality. During the",- * John Kenneth Galbraith, "Plain Lessons of a Bad Dec- . - ade," Foreign Policy (Winter 1970-71), p. 37. traun perh.: thane gathe had incre; rule had domi. reflec of Sig merit, by vi legiti: sent c states attenc prole, derde histor trea t cars i West( if not as an equal self-in deuce . pecte( syStell anicm equal old o mitlut that habits equali lion held t deuce minis] new con tl indep forms erupt). is the fence based accon deter. and s rent resole words laratir tional A NEW J"TERNATIONAL ORDER?/41 Approved FoIQelease 2005/01/10 : CIA-RDP86B00984P000200120006-2 _ traiuna of VIetlam these demands had been, perhaps understandably, overlooked. In fact, the challenge to inequality had slowly but steadily gathered momentum throughout the 1960's. It had clone so in international forums where the increasing acceptance of the "one state, one vote" rule gave the small and weak an influence they had never possessed in the traditional system dominated as it was by customary practices that reflected a consensus of the strong. On a number of significant issues requiring international agree- ment, novel constraints were thereby introduced by virtue of the need of the powerful to obtain legitimation of their interests through the con- sent of majorities often made up of Third World states. An emergent political equality has been attended by the demand for a greater measure of protection for the economic interests of the un- derdeveloped states and by the insistence that the historically disadvantaged be given preferential treatment. Nor have these claims fallen on (leaf cars in the developed and capitalist states. Among Western elites, at any rate, many are responding, if not over-responding, to what they suddenly see as an urgent need to reduce international in- equality, if for no other reason than that of vital self-interest rooted in an ever-growing interdepen- dence. V W ~[ T tiAT are the characteristics of the V new egalitarianism that are ex- pected to determine the future international system? In part, it is clear that the new egalitari- anism resembles nothing so much as the old equality. If international society is on the thresh- old of a new era, it is not apparent in the com- mitment of the new states to an interdependence that precludes a freedom of action states have habitually claimed in the name of their sovereign equality. Westerners increasingly find a contradic- tion between the new egalitarianism, which is held to result largely from a growing interdepen- dence, and the state's insistence upon its undi- nminished freedom of action, but the elites of the new states do not share this outlook. On the contrary, for the latter it is precisely the complete independence and sovereignty of the state that forms the most important-certainly the most emphasized-part of the new egalitarianism. It tence have reiterated that the international order, based on the sovereign equality of states, must accord to every state the unrestricted right to determine its own course of political, economic, and social development. Thus the "full perma- nent sovereignty of every state over its natural resources and all economic activities," to use the words of the UN General Assembly's 1974 Dec- laration on the Establishment of a New Interna- tional Economic Order, is an "inalienable right," the exercise of which is not to be subject to any external "economic, political, or other types of coercion." More generally, the principle of sov- ereign equality is interpreted to give every state the right to define its legitimate interests and, subject to limitations which remain uncertain, to take such measures as may be necessary for their defense. Save perhaps for the self-consciousness with which these claims to equality are made by the new states, there is little that is novel about them. Nor is there any novelty in the insistent claim that the subjects of the new egalitarianism are states and states alone. There is no warrant for seeing in the new egalitarianism the precursor of a growing equality within states. The growth of equality among states may prove quite com- patible with a continuing, even a deepening, inequality among individuals within states. What- ever the meaning we may give to the equality of states, the assumption that the consequences of state equality need not be clearly distinguished from their consequences for individual equality can only lead to confusion and worse. The almost wholly abortive attempts since World War II to secure the effective internationalization of basic human rights afford a clear illustration of the point at issue. To the extent that the human- rights movement has made any progress-and such progress has been minuscule-it is not unfair to say that it has been made despite the insistent assertion by states of their rights-among which the right of equality has been paramount. The central thrust of the claim to equality in inter- national politics and law not only remains a claim to the equality of states, it is a claim that serves today-as in the past-to reaffirm the view of the state as the exclusive guardian of the interests of, and sole dispenser of justice to, the human beings who comprise it. This claim shows few signs of receding today. Certainly, the new egalitarianism in no way challenges it. If anything, the new egalitarianism has given this claim renewed strength. In some respects, therefore, the new egalitarian- ism is little more than a refurbished version of the old equality which was quite compatible with almost any and all forms of inequality. In other respects, though, the new egalitarianism is in- deed new. The powerful are not to employ their power, certainly not their military power, against the weak on behalf of interests whose defense would have evoked the threat or use of force only a short time ago. Intended primarily to deny the legitimacy of armed intervention in response to action a government may take within its terri- torial jurisdiction, the prohibition has also been extended to cover so-called issues of "global man- agement" (e.g., conflicting claims over the use and exploitation of the oceans and space). At the same time, the developed states are to acknowl- edge a duty to assist the underdeveloped states in Approved For Release'2005/01/10 : CIA-RDP86B00985R000200120006-2 42/COMMENTARY FEPRUAP" 1975 Approved For,elease 2005/01/10 : CIA-RDP86B0098i000200120006-2.. the great task of reducing the material disparities among them. The prevention of nuclear war apart, this task forms the most important pur- pose of the new international order. Here again, the Declaration on the Establishment of a New International Economic Order may be cited as representative -of the new egalitarianism. The principal purpose of the new order, the Declara- tion reads, is to alter a system wherein the devel- oping countries "which constitute 70 per cent of the world population, account for only 30 per cent of the world's income." A substantial reduc- tion of inequality in the global distribution of income forms the collective responsibility of the developed states. The framework within which this duty is to be implemented, however, must be one designed by the "whole international com- munity," the collective decisions of the commu- nity reflecting the principle of political equality. The logic of the new egalitarianism therefore requires discrimination on behalf of the mate- rially disadvantaged. This logic has been given expression in the preferential standard by which the developing countries, through the United Na- tions Conference on Trade and Development (UNCTAD), have sought to replace the most- favored-nation standard. There is no question that the UNCTAD scheme is discriminatory. In place of equality of treatment between the rich and poor, UNCTAD substitutes a standard of equity. Its well-known rationale is that among developed nations equality of treatment (in the form of the most-favored-nation principle) is equitable, whereas among developed and underdeveloped nations equality of treatment is inequitable and, along with other consequences, promotes further inequalities of wealth. Among unequals, the un- developed nations have argued, equality of treat- stronger. Hence the conclusion that the discrim- of the preferential standard, is equitable because it serves to reduce inequality. RE the claims of the new egalitarian- 1 ism, as articulated by Third World spokesmen, to be taken seriously? I see no reason why they should not. It is easy to show that they often combine two different standards: one for the developed states of the North, another for a largely undifferentiated South (comprising the very poor states, the emerging class, and the nouveaux riches). Thus the insistence that every cannot logically lie t-econciled with the insistence that some states have a duty to share their re- sources with others. Whereas the former claim risks nullifying the basis for an "international welfare order," the latter claim attempts to save such basis by proclaiming it the special duty of the favored few. It is for this reason that a de- tached, though not unsympathetic, Western ob- server of the new states' position can voice con. tern over the possibility that these states have "constructed needless barriers to some of their central needs for the future-namely the accep. tance by more affluent states of some level of duty to transfer resources to other states to meet the direst material needs of great sections of man- kind."* But logical consistency here could be maintained, and supposedly "needless barriers" removed, only by the concession in principle of a claim that responds to anxieties which are the result of a long history of domination and formal inequality. Rather than make such a concession, the new states find little difficulty in advancing- logically inconsistent positions, or, more to the - point, in insisting upon a double standard of con-, duct. Besides, this double standard can always be justified by invoking a past in which material disparities presumably arose because of what is seen as a double standard imposed on developing peoples. If the claims of the new egalitarianism are not to be dismissed because they proclaim a double standard, they are also not to be dismissed because they gloss over divisions separating the countries of the South. The juxtaposition of Southern rhet- oric with Southern realities has been undertaken many times. But what does the exercise prove apart from what we already know: that there are many conflicts of interest among the countries of the South and that, given normal expectations- of state behavior, a number of these conflicts will persist and even deepen if for no other reason than as a result of markedly different rates of development? We did not need the oil crisis to demonstrate this, though it clearly has provided a very vivid demonstration. The devastating ef- fects of current oil prices on many developing countries have been met with relative indiffer- ence by the major OPEC countries, thereby put- ting to rest the romantic notion that the new states would lead the way to humanity's moral regeneration; The most telling comment on this notion has come from a Senegalese official who is reported as having said about the world's re- sponse to the West African drought that while the United States "gives enough to allow itself an easy couscience," the infinitesimal assistance given by rich fellow Muslims in the Arab countries indicates the latter "have not reached the state of conscience."t Ilic oil crisis allords apparent vindication of the view that "the South" does not exist in the sense that it was widely seen to exist only a dec- ade ago. At the same time, if the major OPEC countries have not set the kind of example that many vainly expected of them, the all-important point remains that to (late thay have set an exam- pie that others will attempt to emulate, even * Julius Stone, Of Law and Nations, p. 361. -1 New York Times, November 10, 1974, p. 34. Approved For Release'2005/01/10 : CIA-RDP86B00985R000200120006-2 A NEW INTERN J,,46,vNA 1. ORDER?/43 Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2- - though on a considerably more modest scale. Corn- ttoversy over what constitutes minimum subsis- munal solidarity is not a prerequisite to common tense continues to evoke widespread and deep grievances that- express themselves in claims to disagreement. That what has been accepted as a grcarer equality. Nor, for that matter, is the precept of justice only so recently within historic presence of conflicting interests it bar to the pug- national societies may-indeed, must-also be re- suit of interests that are still perceived as shared garded today as a precept of justice in interna- by most governments of the South. The rather tional society deserves, one would think, to be disconcerting, truth is that the reactions of South- treated with some skepticism. ern victims of present oil prices have been almost The point remains that this response is increas- as astonishing in their way as the reactions of ingly taken for granted by Western elites. It is Northern victims. A large literature on what apparent in the view that finds a "logical incon- sociologists term "relative deprivation" would sistency" in the disparity of effort made to allevi- have led us to expect the Southern countries to ate poverty at home and abroad. It is equally show intense resentment toward the sudden riches apparent in the persuasion that not only the same and new status of the major OPEC states, and moral case may be made for the redistribution of particularly in view of the lack of concern the wealth among states as for such redistribution latter have shown over the effects their actions within states, but substantially the same peace- have had on the world's poor. It may be a mixture keeping case as well. The appeal of and need for of fear and hope that prevents this resentment greater global equality, it is held, must grow with from becoming manifest. Then again, however, the growing awareness of the vast gulf between it may be the persistence of grievances and inter- conditions of domestic life (in developed soci- ests that are still held in common despite feelings eties) and those of international life. Thus the of resentment. To the extent that it is the per- growth of equality within the state forms the sistence of commonly held grievances and inter- precursor of the movement toward the growth of ests, the response of the developed states to OPEC equality among states. In this view, the dynamic actions has clearly not served to discourage the of equality cannot and will not be contained at claims of the new egalitarianism. If anything, this the boundaries of the state. Reflecting the devel- response has given such claims new impetus. oprnent of the more influential domestic societies, W HAT is extraordinary about the con- temporary challenge to interna- tional inequality is not so much the challenge itself, however, as the response it has elicited and the expectations it has generated among liberal elites in the developed and capitalist states. It is quite true that in theory at least liberalism has always been far more egalitarian than is com- monly recognized, and that this egalitarianism did not stop at the boundaries of the state. Nor did liberalism rest with the promise of legal and political equality for those peoples that met the standards of civilization and, accordingly, were deemed capable of directing their own destiny. The liberal credo not only held out the promise of legal and political equality but the further promise that free trade, besides being propor- tionately beneficial to all, would promote a, grad- ual equalization in international income distribu- tion. Even so, until very recently it would have seemed incongruous to hear from liberal lips that material inequality in international no less than in domestic life must be justified and that, at the least, such justification must fail if it does not en- compass the provision of a. minimum level of subsistence to all peoples. That a just society must insure a minimum subsistence for all is a principle accepted within most Western societies only in this century, and within the United States the world community will become a welfare com- munity in roughly the manner that Western states have become welfare states. Still, the question persists: what will induce the powerful in international society to yield what has only so recently and often so reluctantly been yielded in domestic society? Clearly, if the in- equalities that have traditionally marked state relations are to decline, the institution that has afforded the primary means for maintaining in- equality must also decline. The effective chal- lenge to inequality requires, at the outset, that the more extreme forms of self-help-especially military force-no longer perform their time- honored functions. Provided that physical coer- cion of the weak by the strong has largely lost its former utility, as many now believe, nothing would appear to be of comparable moment in altering the hierarchical structure of interna- tional society. It is in the assumption that the rising material and moral costs of employing force now effectively inhibit-or very nearly so-the strong from resorting to force against the weak that we must find one of the root sources; if not the root source, of the challenge to inequality. Nor is it reasonable to expect that a growing disutility of military power will have no effect on the economic power wielded by the strong. Al- though disparities in economic power remain in a world where military power is presumed to be increasingly at a discount, the effects of these disparities must surely be altered as well and in the same direction. Power may not be indivisible, only in the. past d trR01L s '2G05101/$9r@ 6Jlat-Fk0P$]6B 9"RQ0920t&JLQ0Ytt4r the 4a/co,It l`aly ~ b lea` 2005/01/10: CIA-RDP86B0098fi1, 000200120006-2 utility of military power has markedly declined, there need be no devaluation in the efficacy of economic power. Recent experience has shown that even against a very small state, and one with a vulnerable economy, the effectiveness of eco- nomic coercion alone may prove surprisingly lim- ited. In part, this is so for the evident reason that economic coercion permits the weak alternatives that physical coercion does not. Then, too, the limited effectiveness of economic coercion may in sonic measure be attributed to the same sources that limit the effectiveness of physical co- ercion. While the legitimacy of the former has not been subject to the same standards as has the latter, economic coercion has been called increas- ingly into question even when employed by the wealthy country to protect interests that are the result of undertakings the weaker (underdevel- oped) state consented to.* This argument draws added force one it is recognized that economic coercion can only have its full effects to the ex- tent it leaves open the option of physical coer- cion. In this respect, it is quite understandable that many who reject serious economic confron- tation in the oil crisis do so in part on the ground that this may lead eventually to military confron- tation. Finally, as in the case of physical coercion, so in the case of economic coercion, the same argument will be, and has been, employed: the costs may well outweigh the gains, whether eco- norllic or political, in a world where the poor and weak have displayed increasing sensitivity to any form of coercion. The erosion of military and, in some measure at least, economic power as instruments of the strong must clearly have, if continued, a pro- found impact on the hierarchical nature of inter- national society. Even so, this erosion cannot of itself confer the kind of leverage needed to ef- fect a significant redistribution of the world's wealth. The reduction of material disparities among states is affected by the new constraints on force largely to the extent that these con- straints permit the weak to take measures within their territories that in all earlier (lay would have invited armed intervention. In this sense, it restricted scope afforded to forcible measures of self-lielp may diminish, and for one select group of countries spectacularly so, disparities in wealth. Yet it is only in this sense that the new constraints may do so. In con3cquence, their ef- fects-again, the case of oil apart-would appear to be rather peripheral in reducing material dispari ties. In a broader perspective, however, the leverage Third World states are expected to enjoy by vir- tue of their possession of natural resources indis- pensable to the .industrialized states is only one feature of a more general vision in which the vulnerabilities of the strong will become increas- ingly apparent. The dependence of the rich on the raw materials held by the poor is only the most recent and dranr,uic -uanifestatiml of this vision. The vision would persist it) the absence of concern over continued supply of raw mate- rials at less than exorbitant prices. It is to be found in the repeated admonition that we cannot begin to solve the many environmental problems we face without the cooperation of the 'T'hird World states. It is also to be found in a host of economic issues other than natural resources--investments, markets, monetary reform, trade liberalization.- -ill which the Third World is considered to have the power to "hold us up.'"-- a't-.t., it is not these and related issues S that form the crux of the conviction that the present inequalities of nations-above all, material inequalities--mnust somehow be re- duced. Instead; the essence of the._c-liallenge to iile~trality_is_tl~e~presumcd danger that these in- ca ualities- hold out to %nternatioti ifi_aticiii-~V- peace and SG thilit.y. The power of rice weals that is it ast`to be feared, on this view, is the power to transmit misery, -i.n__th~koiai~9f_-cli-tos Ltnd.W"ai?. Wlrhethel? this transmission takes an active or a-pmssive form is held to be less important than the vulnerability of the rich to whatever form it takes. We have become familiar with the metaphors that are in- tended to convey this sense of the vulnerability of the world's favored peoples to cmticl'itions that may one day prompt the less fortte.nate and their governments to desperate behavior. The United States, Samuel Huntington writes, "is it tenant occupying the largest, most elegant, most: luxuri- ously furnished penthouse suite in, it global apartment house." As such we have "a clear interest in insuring that the structure as a whole is sound and that minimum conditions for decent human existence prevail in the building"** Rob- ert L. Heilbroner puts the matter more generally, as well as more ominously, in these terms: "Even the most corrupt governments of the trnderclevel- oped world are aware of the ghastly resemblance of the world's pi'eseiit economic conditions to an immense train, in which a few passengers, mainly in the advanced capitalist world, ride in first-class coaches, in conditions of comfort un- imaginable to the enormously greater Numbers crammed into the cattle cars that make up the ? It serves ico useful purpose here to enter into extended discussion of what constitutes "consent" as between parties l really unequal in power. If the fact of inequality tier se is validity. Al apparently more plausible attack, on the validity of agreements entered into between the rich and. the poor almost as many ditlicultics as the test it replaces. For Whom," Foreign Policy (Spring 1271), pp. 130.31. Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 Approved For lease 2005/01/10: CIA-RDP86B01D985Rba!>J M2 #O6aDEx?/a5 of power-at least among the developed and cap- italist states-may no longer be the principal cre- ators and guarantors of order.' And since nature abhors a vacuum, the new equality is also likely to lead to an international systemm iii which the relative power position of the Soviet Union will *Robert L. Heilbroner, An Inquiry into the Human Prospect, p. 39. be considerably enhanced, for the Russians are neither depen`deilt in any significant way on the new states nor disposed to view their claims in the manner of \1Tcstcrn elites. The disjunction between power and order will accordingly be largely one-sided in its effects. Whether this pro- spective outcome is to be welcomed or decried is not at issue here. What is at issue is the problems it must raise to the degree it is realized. There are many who will take exception even to this manner of formulating the consequences of the movement toward greater equality in in- ternational society, let alone to what they sense to be the implications of the formulation. Why speak of a growing disjunction between order and .power, it will be asked, rather than of a changing power? Moreover, why speak of the principal possessors of power that are no longer the prim cipal creators and guarantors of order, if it is admitted that order implies power? True, con- vention sanctions the loose usage whereby one speaks of power that is no longer usable or effec- tive. This manner of speaking is misleading, how- ever, since power that. is no longer usable or effective is no longer power in any meaningful sense. Thus, it is argued, no useful purpose is served by pointing to the markedly declining util- ity of traditional forms of power as creating a separation between power and. order. What is happening instead is. that a new and more egali- tarian order is emerging, in part because a form of power that was once decisive and pervasive is no longer so, or, at any rate, no longer nearly so decisive and pervasive. On this view, then, to point to a growing disjunction between power and order betrays a retrogressive outlook and a yearning to return to the traditionally hierarchi- cal system ordered primarily on the basis of rela- tive military capability. There is some merit to these considerations, if for no other reason than what may appear as order to one observer may yet appear as disorder to another. So it has, always been, and we have no persuasive reason for believing contemporary judgments are somehow free of this perennial bias. Unless the concept of order is reduced to the mere effectiveness with which power-what- ever its ingredients and application-secures such behavior as its holders ordain, there is an unavoid- able element of preference implicit in all judg- ntents on what constitutes order. If this is true with respect to civil society, it is for obvious rea- sons all the more true with respect to interna- tional society. It is not these qualifications, however, that form the principal objection to the position which holds that there is a growing disjunction between power and order in state relations. Instead, objec- tion centers on the alleged failure to recognize what Pierre Renolivin has terlnecl the "underly- ing forces" at work in contemporary world poli- Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 bulk of the train's carriages." Eventually, in the absence of a greater equality, the world's apartment house or train will be subject to dan- cgers that may threaten all of the inhabitants or passcngers. But it is the rich among them who are presumably the more vulnerable, if only for the reason that they-have a great (teal to lose. "Tuts in what almost appears as a reversal of the "natural" order of things, it is the weak of the world who are considered to hold out grave peril to the strong. Moral obligation apart, it is the world's interdependence--indeed, its indivisi- bility-that compels its out of self-interest to re- duce present material disparities between the world's rich and poor. The appeal to self-interest resulting from an inescapable interdependence need not and should not be understood only in the narrow sense of avoiding material injury. Even if the poor could be safely left to their suffering, the prospect of living in a prosperous enclave that is surrounded by a despairing world would prove unwelcome. More than that, it is argued, this prospect must eventually prove morally debilitating, especially given our aware- ness today of conditions from which it was once possible and rather easy to divert our attention. It is in this manner that a view initially based upon calculations of self-interest moves almost imperceptibly to one based. upon moral obliga- tion. The sentiment of sympathy or pity may not appear in unalloyed form, but it is clearly there even though combined with anxiety over the ac- tions to which the poor may finally be driven in the attempt to alter their condition. Since the same combination is a commonplace in arguments for greater equality today within Western soci- eties, there is no cause for surprise that it should form the basis for appeals to reduce inequalities in international society. What is surprising is the rather casual manner with which a collective moral responsibility that encompasses humanity is increasingly viewed almost as self-evident. T liE Oil crisis enables its to see with a clarity we could not have before some of the consequences of the new egalitarianism. One consequence is that if permitted to run its logical course tl, . e new egalitarianism will lead,- . as it is leading today -to f~n6wisjunction between power and order, that is, to an inter- national society in which the principal holders 46/COMMENTARY FEBRUARY 1975 Approved Fo lease 2005/01/10 hies. For it is these forces which are presumably constantly eroding the old order and the forms of power that maintained it. There is neither space nor need here to review once again what by now a large, and still burgeoning, literature has elaborated. Suffice it to say that an increas- ingly interdependent world is found to result from weapons that can no longer protect, let alone aggrandize, the state; from a technology that no longer permits the "separate" state; from trans- national economic and social actors that have come to function largely independently of the state; and from a process of industrial growth which creates problems that cannot be resolved in isolation by the state. In almost all its varia- tions, then, the theme of interdependence points to the state's growing loss of autonomy. But what is of relevance in this context is not so much the state's loss of autonomy as the egali- tarian implications this loss conveys. Marked inequality-certainly radical inequality-is seen to threaten an interdependent society for the reason that interdependence is considered but a synonym for vulnerability. A society made up of increas- ingly interdependent units is a society made up of increasingly vulnerable units. If the great moral imperative of the age is equality, as we are con- stantly told, an interdependent world that does not respond to this imperative is evidently a world with a very bleak future. Interestingly, however, the by now pervasive theme of interdependence is only seldom applied to the Soviet Union (or, for that matter, China), and with good reason. By this very omission we may conclude that interdependence is largely irrelevant to the state that will assuredly'continue to play a major, and increasing, role in world politics. For the purpose of conventional politi- cal analysis, this qualification alone `may well be regarded as critical. Still, one need not press this point. The qualifications to interdependence are considerable even when kept to the rather ab- stract level its advocates appear to prefer. If in one sense modern weapons make all states vul- nerable as never before, in another sense these weapons confer a security on their possessors that states seldom enjoyed in the past. If in one sense technology-particularly communications-- no longer permits the "separate state," in an- other sense technology gives the state making full rise of it powers it previously rarely possessed. Moreover, the same technology that confers these powers also makes possible--at any rate, for the favored few-a policy akin to autarchy. It is of course the case that whether states pursue a pol- icy of independence or interdependence, they Hurst eventually face the problems attendant upon growth. But there is no compelling reason for believing these problems can only be resolved through the methods of interdependence and, in- deed, there are a number of reasons for believing quite the contrary. CIA-RDP86B0098O00200120006-2 VEN if one accepts time view of an ~-+ ever-rising interdependence occurring at the expense of the state, the prospect of a grow- ing disjunction between power and order is not thereby excluded. It is excluded only if one as- sumes that interdependence itself is largely consti- tutive of order and that this order is. self-main- taining, at least in the sense that its maintenance sloes not depend upon the threat or use of physical coercion. In fact, however, such interdependence its we have in international society today, while creating the need for it greater measure of order, provides no assurance this need will be net, whether by a supposedly declining state or by some alternative institution (s). Indeed, if the state is being slowly but surely drained of its autonomy, as the believers in interdependence would have it, then in the absence of effective alternative political institutions, what order international society has heretofore enjoyed must be jeopardized. Surely the order of the past generation must be jeopar- dized, since the state that has presided over it is presumably no longer capable of doing so. 11 the interdependence advocates do not see matters in this light, it is because they do assume that interdependence itself is largely Constitutive of order, that an interdependent world must establish its own set of rules and constraints, and that this order does not include force, the ultima ratio that characterized and defined the traditional system. Obviously, the new system will still be one largely dominated by self-help. What else could it be in the absence of supranational institutions? But the self-help of interdependence will show a far more benign face than the self-help of the traditional system, and it will do so because the threat or use of force is destructive of interde- pendence. Is this apparent circularity of the argu- ment a fundamental flaw? No, provided a suffi- ciently high value is attached by all participants to those consequences held to follow from inter- dependence. To be sure, the more cautious prophets of the new order of interdependence' readily concede that the emergence of this order is bout compli- cated and threatened by the persistence of "obso- lete" forms of power (and, of course, by the persistence of equally obsolete attitudes that have yet to adjust to the requirements of an interde- pendent world). But this admitted tension be- tween the old and the new is seen as unavoidable in it period of transition. It can, and in all likeli- hood will, be overcome as the forces of interde- peridencC continue to Crode the already weakened position of the state. What is the basis for believing that this tension between the old and the new will be resolved in favor of the new? It will not do to respond by pointing once again to "underlying forces" the significance of which are, as noted, quite ambigu- ous. At best, these forces leave one on uncertain grounds and, if anything, suggest that the ten- lion, rather ~,~pprpcved F e~eas 995// IOCO new, may only become more pronounced. If this is so, it serves to strengthen the view of a grow- ing disjunction between power and order with all that this disjunction must portend. Even in the *new order of interdependence, it seems only Yea sonable to assume that conflicts of interest will arise and that, as the oil crisis has demonstrated, a growing interdependence will itself be produc- tive of many very serious conflicts of interest. How will such conflicts be resolved if the tradi- tional means for resolving them are to be neither employed nor meaningfully threatened? To re- spond that the means of conflict resolution will increasingly approximate the means of resolving conflicts within the state assumes a degree of consensus international society has not known in the past and clearly does not know at present. But this in turn assumes a formative agent of consensus-and, indeed, of conscience-that here- tofore at least has invariably been the state (arid not, as a still regnant liberal outlook insists, an elusive "society"). v we are plainly not already in a con- sensual world, is there plausible rea- son to believe that we are moving toward one? Interdependence cannot of itself provide such reason, since it is as much a source of conflict as of consensus, if not more. Can development pro- vide what interdependence cannot provide? Many apparently think so and find in the very univer- sality of commitment to the cause of development the consensus that may serve as the foundation of a new order. But the issues that interdependence raises are also in large measure the issues develop- ment must raise, however widespread the ap- proval development elicits in principle. This is so if only for the reason that. the commitment to development, if taken at all seriously, is evidently a commitment to a greater measure of equality. Although development may and does mean many things, one thing it surely means to its legions of supporters is it world in which material disparities will be less marked than they are at present. No doubt, those who go so far as to equate develop- ment with equality exaggerate. The exaggera- tion is a pardonable one, however, in view of the importance equality occupies in the development imperative. Unless we assume that the greater measure of global equality expected to attend development will result from the indigenous efforts of the de- veloping countries themselves, the development of the latter evidently entails a steady and very substantial transfer of wealth from the rich to the poor countries. Is it reasonable to expect such transfer to occur voluntarily as a consequence of qa; P$10 o009 4~ X41 ~4-g6~~-- point of reference the only experience we have. Within major Western democratic states, the efforts that have been made to achieve it greater measure of socioeconomic equality have met with consid- crable resistance, and this despite their relative modesty in both intention and result. Yet these efforts have been undertaken within nation-states that have a long history and enjoy some measure of cohesiveness and solidarity. The paradox, and the difficulty, attending all movements toward achieving greater equality are that in large measure they must presuppose the very conditions they seek to achieve. The great end ultimately sought through equality is frater- nity, in Tawney's expression, the society of fellow- ship. Yet the achievement of this end remains unattainable without that preexistent measure of cohesiveness and solidarity which safeguards against the conflicts that demands for greater equality raise, conflicts that may well prove de- structive of fellowship. No major Western state has yet managed to resolve this paradox satisfac- torily, and for the reason that none has enjoyed the moral resources, the degree of consensus and sympathy, requisite for its resolution. Instead, the quest for equality has been met by the promise of equal opportunity, by the expectation that ev- eryone's material condition may be constantly im- proved through growth, and by the recognition that everyone must at least be insured a minimal level of subsistence. Whether one regards this rec- ord as coinntenclable or deplorable, a substantial realization of equality or a betrayal of it,- is not at issue here. Of relevance is the point that this, in rough approximation, is the historic response Western democratic states have made to demands for greater equality. In part, this response-the provision of a minimal standard of subsistence --was made only after a relatively high level of development had been achieved. Even so, its rec- ognition has come slowly and, -to many, quite inadequately. .If this experience has any relevance for the problem of global inequality, we can only expect that the development imperative, whatever the degree of consensus it elicits in principle, will in reality provide an acute and continuing source of conflict. Given the notorious lack of cohesive- ness and solidarity of international society, the de- anand to reduce present disparities of income and wealth would prove productive of conflict even in quite favorable circumstances. For even in quite favorable circumstances, international economic relationships would still be relationships of equity with their clearly redistributive overtones. More- over, the prime movers in the demand for equal- ity will be states. Is there reason to expect that the claims of underdeveloped states to greater equality will be moderated with a steady improve- ment in their standards of living? Here again, if some transcendent consensus on the desirability of development? It would not seem so. Certainly, the experience of domestic society is at all rel- Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 48/CON MENTARY FEiBItUARY [(175 Approved F elease 2005/01/10: CIA-RDP86B009WR000200120006-2 evant, the answer cannot prove comforting in its implications for international conflict. It is a well-known theme of conservatives that the issue of equality grows more acrimonious and demands for greater equality more insistent as the poor begin to improve their living standards and to see the possibilities heretofore hidden from them. But the theme also happens to be borne out by experience, and candid egalitarians have always acknowledged, while defending, the growth of resentment against inequality that attends the growth of equality. It is one of the great egali- tarians of the century who wrote that the deter- mination to end disabilities deemed needless and advantages deemed preferential "has its source, not in material misery, but in sentiments which the conquest of the grosser forms of poverty has given room to grow." Recently, a champion of greater global equality has warned in unequivocal terms against the belief that a modest rise in living standards among the underdeveloped nations will moderate their claims and thereby promote a world with less conflict. t Nor is the reason for the sharpened intolerance of inequality that at- tends the growth of equality to be found simply in the sentiments that rising expectations bring, sentiments which readily make remaining in- equalities appear intolerable. In part, this rising determination to end inequality is to be explained by the conviction that the position of the priv- ileged is no longer secure once concessions have been wrested from them by whatever means. The significance of this conviction will of course vary according to circumstances. In international so- ciety it is bound to prove quite significant, given the circumstances normally marking the conces- sion of interests by states--let alone the concession of vital interests. It was entirely to be expected that the major OPEC states should view the man- ner in which concessions were wrung from the developed and capitalist states as indicative of a power position no longer secure. And it is to be expected that if the latter states continue to be- have as they have behaved to (late, the former, acting on this view, will press for a still greater measure of "equality." These considerations suggest that the develop- ment process-as interdependence-holds out the promise. of far more conflict than consensus, and this even accepting the assumption of relatively open-ended growth. It is this assumption that pro- vided the foundation for Western-inspired post- war development programs, just as it is this as- suinption that accounted for the optimism placed in these programs. Given a moderate amount of competence and will on the part of governments of developing countries, a convergence of per- R. It. Tawney, Equality, p. 225. of course, what consti- tutes "needless (lisabilitics" and "preferential advantages" varies with the growth of equality itself. f Gunnar Myrdal, "The World Poverty Problem," Britan- nica Book of the Year 1972, p. 34. capita growth rates was expected to result in the not-too-distant future from modest aid infusions and technology transfers. Convergent per-capita growth rates, in turn, would eventually lead. to per-capita income levels that, if not equalized glo- bally, would still exceed. the levels of income pre- vailing at the time in the developed states. This view persists in sonic quarters evert today, but it is clearly a rapidly declining faith. Popula- tion growth alone has dealt it it very severe blow. The goal of converging per-capita growth rates has been moved from the not-too-distant to the indefinite future and levels of per-capita income once entertained have simply been abandoned. In the meantime, disillusionment within West- ern countries over the results of development ef- forts in many Southern states has been met by rising resentment of the poor over what is seen as a commitment by the rich that is at once no more than of token significance and yet increas- ingly unbearable for the interventionist pressures it is often felt to bring. In retrospect, it is apparent that the favored solution for international inequality was it varia- tion of the favored solution for domestic inequal- ity. Even if the rather elusive, though ubiquitous, "gap" was not substantially closed, it would not matter terribly, it was believed, if the standard of living of all rose dramatically. This proposition is fir from self-evident, again as domestic experi- ence has shown. What Charles Frankel has ob- served in the domestic context ("a man does not have to be poor to be disadvantaged; he merely needs to be poorer than somebody else") may prove no less relevant in the international context.. At any rate, the favored solution of an open- ended growth process has been called into. ques- tion and, in consequence, the faith that found in development the promise of a new order has been shaken. For the appearance of constraints on growth changes the entire setting in which devel- opment and the reduction of global inequalities were to have taken place. What once appeared as not only a plausible but a painless goal no longer does so. Nor is it enough to respond that present constraints on growth will not prove to be lasting, that what we are confronted with is a short-to-medium term problem likely to be re- solved, depending upon the particular constraint, over the next ten to thirty years. The long term may produce catastrophe. On the other hand, the long term may find solutions to problems that appear next to insoluble today. We cannot know. But it is not the long term that concerns us. It is the near term, for that is the only term state- craft responds to, if indeed it responds to that, G IVEN the circumstances likely to pre- vail in the near term, the need for order will not prove less. but greater than in the Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 p:t do ris eit tra it to it th Wi th, ca fat m' b) ti( p( Wi ai to Sit N CC U S( w tc es tl ri Approved F lelease 2005/01/10 past. It Will Drove greater because interdcpen- dencc creates relationships and development gives rise to claims which, if not somehow resolved, may easily lead to chaos. The oil crisis strikingly illus- trates this need without affording any assurance It will be met. If anything, the course of the crisis to (late indicates that it may well not be met. If it is not, the reason will be that the strong among the developed and capitalist states are no longer willing to enforce the order of the past, while the weak who have challenged this order are in- capable of creating a new order. Even so, the failure to enforce the order of the past will still mean, on balance, the relinquishment of interest by the strong. Is it plausible to expect this anomalous situa- tion to persist? If not quite plausible, it is still possible, if only for the reason that this situation will remain critically dependent upon political and moral perceptions which may yet transform today's possibility into tomorrow's reality. To be sure, these perceptions are not of equal moment. Nor are they directly relevant to each and every conflict of interest between the developed and capitalist states of the North and the states of the South. Moreover, they are ' identified much more with elite groups in the North than with the publics at large. Still, their general significance today for the response the new egalitarianism has evoked cannot be in serious doubt. Implicit throughout the preceding discussion, they are: a rising disinclination to use or to threaten force, whether from the belief that force is no longer expedient or from the conviction that force is no longer a legitimate instrument or, more likely, from a combination of the two; an exaggerated view of the sources of strength of the Third World which is, in large measure, a function of the view that the developed states are in many respects highly vulnerable; a persuasion that growing in- terdependence is threatened by inequalities which, if allowed to persist, will result in generalized chaos or war; a commitment generally to reduc- ing international inequalities, though without a clear idea of-or, for that matter, interest in-the effects a redistribution of wealth would have on the redistribution of world power; and, finally, a sense of guilt over a past for which we are now thought to be paying the inevitable price. It is against this outlook that the response to OPEC actions may largely be understood. This response could scarcely condemn the ends pre- sumably sought by the oil-producing states, for these are the very ends (interdependence, equality, development) to which Western liberals have long been committed. It may of course be argued that however unexceptionable the professed ends sought by OPEC states, the means employed to these ends are to be condemned. But such condem- nation is less than persuasive if it is made simply on the ground that the present oil price is in ad- ministered price of a cartel. Quite apart from the lAc1RDPB6Bt00 9.0(200120006-2 were also the administered prices of a cartel, the prices of a number of industrial goods developing states must import are, in effect, administered prices. If the OPEC oil price today were one-third its actual price, it is doubtful that much weight would be given to the fact that the price is administered by an oil-producer cartel. It is very late in the day for 11'estern liberals to object to price-fixing sim- ply because it is undertaken by states. Equally, it is very late to object to international transfers of wealth which result from state action when the need for a positive role for the state in the form of aid-giving has long been taken for granted, It is another matter to condemn the means to otherwise laudable-or, at the very least, unob- jectionable-ends because of the effects these means have on others. Although OPEC actions affect both the rich and the poor, it remains the case that the effects are very different. The rich, if they are lucky, may only be made marginally poorer. The outlook for the poor is of a different order. Suppose, however, that the major OPEC states were to show an unexpected degree of wis- doin and self-restraint and to offer the poor states a concessional price for oil. Suppose, further, that the Arab oil producers decided to share a very substantial portion of their huge revenues. with their Arab brothers and to grant large loans on soft terms to predominantly Muslim countries. In these circumstances, what petrodollars might re- main for recycling in the `'Pest would be modest and of" manageable proportion. Indeed, the price might be markedly raised. What would the ob- jection be, then, to the actions of the oil export- simply to the Slicer magnitude of the transfer of case for Western liberals to make. Though per- haps still objecting to the means, their objection would seem almost trivial when set alongside the approved ends. INCL these circumstances do not. obtain, S those committed to the new egal- itarianism are saved from having to face the con- sequences of their cornunitment. The point remains that the oil crisis is the clearest indication we have to (late of the way the new egalitarianism may be expected to work it given tree rein. It is not easy, holvever, to see it being given free rein in the future. A political-moral outlook that once proved not only relatively costless but congenial is apparent that if acted 11po11 the result will mean a world over which we will have decreasing con- trol at increasing cost. For if a large portion of Western liberal elites finds no more difficulty in distinguishing between the United States and Bangladesh than it does between California and Mississippi, it is sale to say that the general public Approved For Release 2005/01/10 CIA-RDP86B00985R000200120006-2 50/COMMENTARY FEBRUARY 'tI75 ? Approved FcJelease 2005/01/10 : CIA-RDP86BO09QAR000200120006-2 continues to find a great deal of difficulty and that democratic governments will continue to prove responsive to the distinction the public draws between its collective welfare and the we]- tare of those outside the state. '['here are even reasons for believing that this distinction may be drawn more sharply in the future than n the recent past. One reason, par- adoxically enough, is the growing demand for greater equality within many of the developed states. That in America this demand may be ex- pected to mount in intensity is forecast alike by champions and critics of equality.* Yet a more egalitarian America need not mean a greater will. ingness to reduce global inequalities of wealth, and this all the more so to the extent that egal- itarianisni takes place within the cultural and value setting of "traditional" America.t In these circumstances, a case may be made for an Amer- ica that shows no more, and perhaps even less, disposition than today to concern itself with pov- erty abroad. We may expect that those experienc- ing improved material well-being will, despite their improvement, insist upon defining "needs" in terms of "wants." This being so, the demands for further material improvement are, if anything, likely to increase. These considerations, moreover, are only underlined by the prospect that indus- trial growth within the developed countries may decline in the years ahead, however modestly. For even a modest slowdown in industrial growth will intensify the problem of equality for domestic societies whose social stability is so centrally de- pendent upon economic expansion. In retrospect, the present concern over reducing disparities of wealth among the developed and underdeveloped nations may yet appear not as the beginning of a new era but as a brief inter- lude that is followed by a restoration of attitudes not essentially dissimilar from those which pre- ceded it. This is not to say that traditional pat- terns of inequality will be or should be restored. It is to say that the claims of the new egalitarian- ism will either be moderated or we will have a period which by comparison will, make the post- war period seem almost benign. * For the fortner, see Herbert J. (.ans, More Equality. For the latter, Daniel Bell, The Coming of Post?Indttstrial Society. Gans writes (p. xis) that "more equality must come because Americans favor it and because America cannot function in the long run without more equality." Bell finds (p. 425) the redefinition of equality-from equality of op- portunity to equality of result-"the central value problem of post-industrial society." f As Herbert J. Cans is so persuaded. He writes that egali- tarianism in the future America "will not be based on altruism," that "it will be individualistic," and that "it does not presuppose that people are ready to stop com- peting for material or nonmaterial gain." More Equality, pp. xvi, 25. Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 Appre4eb All That. Glitters Is No t Guilt THE INEQUALITY OF NATIONS. By Robert W. Tucker. Basic Books. 214 pp. $10.95 WEN THE IDEA of the "haves" and the "have-nots" first was clearly stated in the 1930s, the "haves" were the United States, France, and Britain, and the "have-nots" limited to Germany, Japan, and Italy. It was a decidedly European-centered view, but, at the time, the political world was centered in Europe. Then came World War Il and then decolonization. By now, the .'have-nots" of the 1930s have joined the "haves" of the 1970s, and the real split today is usually de- scribed in geographic terms, between the North and the South, that is, between the developed and the developing nations-while the Soviet bloc rather stands aside. According to what by now has become the conventional wisdom in both North and South, this split requires the construction of a new international order, one in which' the new nations of the South will have much greater say. In the industrial democracies of the North, the dominant voice has become that of the "accommodationists," who clearly make such a case. Indeed, so strong has this wis- dom become that some spokesmen for the Carter Admin- istration will say that the "global issues" have become even more important than our relations with the Soviet Union. Less articulate, for the most part, have been the "rejec- tionists," those who see no particular reason for the new order, and even less reason why we should rush to cooper- ate in constructing it. Now there is a most effective rebuttal to the accommo- dationists, in the form of this slim volume by Robert W. Tucker, a political scientist at Johns Hopkins who has proved a skilled lacerater of conventional wisdom. Sev- eral years ago, he wrote an equally short book criticizing the Vietnam War on the very reasonable grounds that a much too expansive doctrine of national security was at the basis of the American involvement. His new book, though dense and austere and uncompro- mising both in style and point of view, is one of the most DANIEL YERGIN, the author of Shattered Peace: the Origins of the Cold War and the National Security State,, is on the faculty of Harvard University. UNCERTAIN GREATNESS: Henry Kissinger and American Foreign Policy. By Roger Mor- ris. Harper & Row. 312 pp. $10.95 By DON OBERDORFER I T WAS BOUND to happen.. One of Henry Kissinger's former aides has marshalled his ammunition, taken aim and opened fire. The erstwhile wizard of diplomacy is vulnerable to those behind the curtain who saw the methods of his mastery and knew of his abundant secret DON OBERDORFER is a reporter for the national staff of The Washington Post. Approved For Release 2005/01/10 :ICIA-RDP86B00985R000200120606-2 dealings, Morris' ger with force of great m. Kissinger der. In a shots f in A fore Johnson tamed t:; three Ki: staff sho It was a ously, it who saik Morris t himself i some special moral superiority. The -- - =am ~~ ? V mole (Continued from page F1)----- sensibility is based, he writes,, "upon a mistaken-at the very least, undemon- AND L important and penetrating contribu- . strated-view of what self-interest re- tions to the discussion about what quires in today's world. It does not re- AMS KIM PM should U.S. policy be toward the Third quire that the rich must make conees- A World. Indeed, it will do much to crys- sions to the poor because in a con- tallize the issues in the debate. frontation with the poor the rich are,. Tucker's starting point is the charac by virtue of their riches; vulnerable in ALL DESTSEI LEP.S ARE 201% OFF ter of international politics-that by ;o a way the poor are not. The power of O nature, the international community is the poor that has been made so much' ' off an anarchic world, in which the ine- of in recent years is either largely a 101111 quality and hierarchy of states is in- piece of romantic nonsense or-more N evitable. States are not people living likely-a reflection of an underlying, under a constitution that grants them if largely unexpressed, conviction that o;'FICE Dupont Circle White Chevy Chose equal rights. Rather, they are inher- the patrimony of the developed and Open 10-9 Mon-Sot/12.9. Sun ? Visa /MosterChorge/CentrolChorge . ently different. Some have longer capitalist states is, after all, hardly S,.. coastlines than others, some more oil, worth defending-either because it some more power. was largely achieved through the ex- The current international order, shaped and maintained to a considera? the ploitation of affluepce thaothers t at has ... been or created because the is ble degree by the United States, is now itself a form of corruption." 1 under sustained attack. Further, he suggests, this sensibility Give more than one million people But one of Tucker's most central is based upon a second delusion, a mis- a chant' to lain- Whal you're selling. points is that while the calls for a new taken belief that the state's power is Wig Iva Pour ctauuilied ad. Al I4 rder may be similar, the impulses in being eroded. Rather the new egalita- Call 22:W200. the First World and the Third World rians emphasize the key role of the are very different. state. . The Third World countries are not But these two points of view have arguing that the nation is not the basis converged to make heavy demands ALiNS TA R of international politics. Indeed, they upon the Western world, and the ina- are emphasizing the role of, the state. bilit.y or reluctance of the West to re- gm. sky ,h Their aim is to. shift, power to them-, sist them leaves Tucker most gloomy. blows the energy crisis selves. This impulse Tucker labels the He foresees a new international order new egalitarianism." There is nothing not more stable or just or humane, but surprising in the fact that the Third even more unstable and dangerous, be- x x World countries should seek greater '$ cause there will be such a soar die- ~ t , u t F t ` " power, f r that is what natinns usually junction between power and force ~->~ '~ .;t seek. This "rejectionist" case, so effec More startling is the second category tively expressed here, can obviously be ?5~ fx -what he calls a "new political. sensi- criticized in turn. Perhaps Tucker has )ol bility" among liberal elites in the West. overstated the challenge. Maybe the u ~Ny y This sensibility--and the very word talk of a new world order" is only a suggests an element of romanticism- game; what is really involved is not `c motivated lie argues, b a sense of Y much more than a tinkering with tar m~ # r > Awl gi,ilt, an unhappiness with their own iffs and a stabilizing of export prices societies, and by a sense of shared hu ~. 4 Perhaps. inanity no less expansive than the once At a deeper level, a critic could say unchallenged doctrine of national se- that Tucker is really rejecting the curity. LEN, force of industrialization as it spreads Tucker is ,not arguing that "shared around the world. After all, once upon n f humanity should be denied. "What is a time, Britain was the world's only in- novel," he says, ".is the insistence that dustrial power. The difficulties en- men now act upon this assumption in a countered in trying to accommodate manner they have not acted in the other emerging industrial powers, past, that they draw positive duties of most clearly Germany, helped precipi- ' distributive justice 'from it that they tate the two world wars. That analogy had not heretofore drawn and that MON& r might suggest an accommodationist they give a scope to those duties they course have never before been willing to give. But Tucker's basic question cannot The simple, though decisive, claim of be evaded. Why? Why give away so the new political sensibility is that we readily the power? Will we be better '?o longer differentiate, for osrtain off, or will the anarchic international purposes, between fellow citizens and world become even more unpleasantly mankind." anarchic? This deeply pessimistic book This sensibility is Tucker's real tar- is asking those in the West to avoid the get, lie finds little real basis For the easy course of slogans and vast, vague As n The Guns of Navarone, MacLean trots o,,. Westerners' sense of guilt toward tht appeals, and rather to think clearly ware for an engineering adventure-spectacular, Third World, or for the assumption about what we would do and for what Reviews. $7.35 at all booksellers. that Third World nations can claim purpose.i Approved For Release 2005/01/10 \ CIA-RDP86B00985R000200120006-2 ~heApff I ' se rb059i710 4CI RD~& 0ki5ROOD26~SfQ ILL INTERNATIONAL SOCIETY become increasingly egalitarian? Are we only at the beginning of a movement toward greater equality that will eventually carry us to the international wel- fare society many now envisage? Or are there rather sharp limits to the equality we can project, even.in principle, without assuming a qualitative transformation of the international system? These questions cannot be usefully addressed without reminding ourselves of the sources of inequality in international society. The in- equality of states stems in the first instance from their varying natural endowments. In a reversal of Rousseau's claim respecting individ- uals, we may say that political collectives are born unequal and that in consequence of their different natural endowments they are des- tined to remain unequal. These "natural" inequalities, it is true, have not given rise to uniform consequences; they have not deter- mined in unvarying manner the character of the international hierar- chy. The degree to which physical extent, geographic position, natu- ral resources, and population determine collective inequalities of power and status has varied considerably. This is so because the sig- nificance of these characteristics depends upon the techniques avail- able in a given period for exploiting them and, of course, upon a col- lective's capacity and will for doing so. Still, there are limits beyond which natural inequalities cannot be compensated for by states that share the same civilization and a roughly comparable level of devel- Approved For Release 2005/01/10 : CIA-RDP86B00985R00020012000 Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 INEQUALITY OF NATIONS The Future of Inequality opment. This has been particularly true of states that have shared in- dustrial civilization. By far the most striking inequalities that have marked the interna- tional system have been those resulting from unevenness of socio- economic development. It was this unevenness of development that by the late nineteenth century gave rise to disparities of power that had never before been reached yet once reached were to prove short- lived. There are no persuasive reasons for believing that in time inequalities resulting from unevenness of development cannot be narrowed sufficiently to dispel the special sense-and all too often the reality-of vulnerability stemming from the juxtaposition of de- veloped and undeveloped. If an inability to participate in industrial civilization is presently seen by the elites of most of the new states as the critical manifestation of inequality, it is one that will eventually be altered. The attitudes, motivations, and institutions that are so im- portant in determining material progress cannot be acquired over- night. But they can be acquired by elites intent upon achieving a ma- terial progress that will insure their recognition as equal participants in industrial civilization. To what extent are inequalities consequent upon unevenness of de- velopment imposed by the international system? And what is the character of these external constraints? These questions have long been a source of controversy. Today, they appear to elicit more con- troversy than ever. Nor is this surprising,. given the failure of reality to conform to the optimistic 'projections of rapid growth in the Third World that were commonplace until the middle 1960s. Disappoint- ment over the outcome of these earlier projections gave unexpected popularity and considerable persuasiveness to radical analyses of the causes of underdevelopment that stressed the external constraints on development imposed by a capitalist world economy. At the same time, disappointment over the failure of earlier growth projections prompted many Western observers to shift the emphasis they had once placed on the internal impediments to development. Although the record of the developing countries was by no means uniformly poor, it could easily and most reasonably be read to mean that inter- Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 nal obstacles to development-not least of all, those rooted in cul- tural patterns-would prove much more resistant than had been sup- posed. But this conclusion was, for a variety of reasons, quite unpalatable. Unwilling to accept the view that the principal con- straints on development were still to be found within the backward countries themselves, rather than in the relationships between the lat- ter and the developed states, Western liberals-when not emphasiz- ing population growth-came increasingly to focus their criticism on an international economic system held to exacerbate the plight of the underdeveloped. To these critics, the system could nevertheless be corrected by rather. modest reforms that would remove the principal external constraints on development. To the radical critic, the con- straints a capitalist world economy places on the developing coun- tries could be removed only with the virtual disappearance of this economy. There is no need here to review the radical critique. What is neces- sary to emphasize in the present context is simply the insistence of this critique that a global capitalist economy must be held primarily responsible for the inequalities resulting from unevenness of devel opment. Are these inequalities distinctive to capitalism, however, or would most of them form a part of any international system other than one in which the component units were autarchic (and, accord- ingly, formed no system at all in the strict sense)? The corollary of the radical thesis that an international capitalist system inevitably produces and sustains the inequalities we find in the present system is that an international economy dominated by socialist states would be free of these inequalities. . The basis for this position is familiar ground. It is contended that the characteristics distinguishing a global capitalist economy would not characterize an international economy dominated by socialist states. Thus the inequalities consequent upon foreign investment would be absent from the latter system. So, too, the inequalities at- tending trade relations between developed and developing econo- mies would disappear. More generally, and by definition, the needs presumably inherent in and distinctive to capitalist economies-for .163 o > cu w o O m D n Approved For Release 2005/01/10 CIA-RDP86B00985R000200120006-2 .~. n a 5. N n. ?c., O 'C7 U w G vC a) Q iV b) uu c7 C U C 44 a~ d v a C~I c w Or- c'j ?(U " Q (U n i U c-0 (U ca > "S ~' v ro b o ?- o a a) C C U U O o v u 3 .c b u ?' C N U ~. (U bA U cd u U a3 u a.) .n N C ~ ~ G .C .O O Z Q. bb ~I c3 b) p O E?k b4 p? (U cOC "O ""G 'C3 , CL, - u 0 C's NYU o cU aq o o ai 0 ~+ t O U ..-. ^?" 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C) ~. cn 'U p a o ~' v c` w o? a) 3 v ? c C1 a ? ob 0 C o c; 0 L a _ c L T U CI, C O '- C C~ 9 L cY O C C) o 3 .n o c 3 Cr N ?G N fl~i tiA . ~ G ~ m z' U V1 .rU CC lu a o > * W N O b U di a N C1. 5 ~. 05.. a CO O .,^t'., U O N~ y 7a O U U U wU Approved For Release 2005/01/10 CIA-RDP86B00985R000200120006-2 .. u r .O Fa,.,i 'y C O 3' c a O O V G a. I 3 ... i; n V Ca G 09 u C w~.^ u y, G cc* G 3 i u u a p a_ C> ~n cn G ?~ G G O O .n ci u ^ ~'' c^ 3 v,. u C 7 0 L C a ?~ G j W V s o[~ v ?`. C a G OA."' G N ~ C ty. 'U '3 G .~... c-OS cop n y o s . C k7 U Cq N C U :: C T. 4.. "i s C CL Y, C .C r. y b U C in O L o o )) E ... ? c .. o' v O hl v C- 0 0 G K C .. ~' G? U G ..v. -. a v M rn o P 0 u c y a K q .c ~s a .r_ J y C R . c ~ cov ._. E r.oc E .~. Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 cu C = _ a o a~ a o N ,~~, ~?~> c I x? a) c n? o 3 i e n c s C'J 8 -cz ? ant" .~ E .o b') v, o w . . d :.~ N O q G 's ? .~".? n.. vi ? 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U O C Ci O I 4; 0 a O c .Y vu 2 ') On C O v ~- cQ .u '-' w. a . a) 0. c a v '" ?C a) a) 'm 0 a) o .c > ?. c v ?o a) 4A 6 0 C?" 0. ~ U U Q) o Cam. ?; rn C?~ O :.d G ?a Y o > -j r rCC u u O S C ?.., .}' ^ _ y o 4A' `Ct yet In > ?O .1~ Ci > 4) C 0 4-. fn vi O, 0 w a _ -2w - a)w c aa) o 4A .C y: b y 'cCJ rn Cn 'n O U Y u y.' o c n N Cl) n Cl y. C w `, a) 0 0 0 42 a) 4 N t) a) Y .U ccf + aj O .2 ^ n, n U E :ar >; u a) C C a~ Y '~ C ~ O C Y ... ^b LUb O G a) C i~ ni U a N C 0 C n N O C p cC x H oq ~ a) 3 a) C). a; CC Ca - o - ob o 6 F g O C O a) CC ai cn C4 N Ob Ou a) a) C O C]b Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 < ..Cw. w .d v E c .c w Y 42 3 ~ o `l ^ I- w w to ~ w -cs -~ CyJ C 4-. Q C Q bA d1 O Y p w Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 'S 2 .5 w w w C w .a o o o 0 w C's 0 V. W ? 0 r- O ~~. . o a .. g w -0 E w ca 0 O ?L- w O ?~ c w O f3. cam-! ~ ~ .N to ti Y as bi) lam. a '3 O cad, a 7 ~V?' O a) U ~ c3 n a) a a. O N a) b .o ? .L1 O " .C a a a) a Y ?V 3 bA oT?i bA N 3 O cn o V " a) C; ro 11;4 0 'a Cj C13 0 m. O a) O vOi cei L! p O a O Cl tlo a? w Cs a ? C) cq d) -0 6000 '0' >N 42 a) ~~ U Q U t CC7 C C s W axi O ,O O '^) v p 00 o A te, 'y a) '.1 m a) _ O t3 a) - E.y .9 C) G +'C. C ni "G1 N .., O ? n "C cC?3 9 a) O C b4 O 3^ `~ yak -C: O n a bA O ?C C O V 0 cOi O OV 0 0 Y R by ai aGi v' ? on ?"? d ,0 vi ua > as O O c a) w > ' a^ ?a v, nn Al `v 7 > C N 00.0 O0 C,3 o '" > a a~ r`On ~ ?C c~ b w o C a .U ?~ .0 C Ij 6- O ~ a, F w U Y~ O O ? 6 2-4 2 Y G O C c>3 :n n o n n n F 7 n I C#)i O .'t..~. bq - C] N CLY k ti O .~ b0 'C T N b 0 y 0 0 O,. O N a) w fl 4; O .. ..., ?) a) C 0 ,O . w w E cd IU 'In w o Q E o o w ti a~ a~i bp O -E -gi b o a , a > > > 5 ap E o .~ 4 Approved For Release 2005/01/10 CIA-RDP86B00985R000200120006-2 ?C bn CT > d F, C L Cn O . C C N .C r L4 O O o c 03 03 ?o N ^y j ) u u 0 cn C bf) 0 C C a: C I U C) C o C) bn S 0 bn G r y .. 0 -' 7Ei N' .'4 U 0 2 O v_ O ~j . ca .' N e^ 0 O a C ca. Q u 72 -S: c"Net c C n U) ,., ,.. rn C1. . CQ 4. O '~ N C n O. O T7 C O r 4 Can N 'n Z N ,~ .C C C rn '0 C ems. p r n, N ... O T 'C3 N '.. O O :n N ~ a) N O "-, r C) w Y v o- O." -0 O L. ~, O C o- p Approved For Release 2005/01/10 CIA-RDP86B00985R000200120006-2 x Co T .~- rn ..O O N N w > at as C C 7 0 C) G bq cC N a a) 40- ci d M aui i r C cr r _ v `n a 2 ate.. C o C) > p `C 6) C v C 'b C c's v- ?0.C w E o~ c o a .C e,. or O w~y ~G p rp a rti C). n .p 0.(.1 C. 'C C 0.. D 0.-? O y 'G s. A A m 0 O s ' s y c 5 G C. u y 'U 'C p 4 h a - O a 0 c a w c N c C O in .Na. 9 nnA (,~ =d .. O U~ 0,0 J O o G u0.~i u 0Oo y a A 0- -0 ro a a ,C U u G 'v V. p o a ? O m a C U C) s w U ;~ d' cn ? N 00 th r: F ? CZ, ? U 0.0 U C). a 4 V~ ?G bn ?.. .C U C b0 C, E. Ppp C. C v G O M h _: N w Q,. O O T) U p'a a c 4 a ro v ' v w u g O 0-ro cCn au u ?~ g c v v a c a v' aai -O y c c ?`" b`n a y cu aai ~ ~ ~ a~i ~ b ]C.. Y w C C O y i of ~~ C 0 U O 9d . p C . m v (4) yb W E T p a 4 a bQ W [T. a ^ s P. m a E a ~~ ri 0 03 d) EL 0 u T .C O O 4. .? C 0. E C - nE >b a.c v- noo .0 u O?O P 0 O V ~.0 a > w 0.U o ~.?w yic > a 0. a K . o o u E .,,0 U, d c p -Q O T ti .2 H A~ .p u L ?~ a w E ,w a...:U b9.p a V 5 O ?; A. v a 0) ... o U eb ..5. W U a a y e CON bG 0) C G OO C .~i, 3 :~ R C a C. O a c .., C N p L.O .y 5 Ca a p ~F"?> Ev C N u a.o u ac o p a"') Y cs n. c . pp CIJ H a> 7" ti o u G4 $ Approved For Release 2005/01/10 : CIA-RDP86B00985ROO0200120006-2 O r- 4: .6 K .a O O .. C) C Z U r r) C) O cJ b U O O i 0 .0 w C) E U c Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 r 4 . C) C ti .-T.. t_3. C Nom'. Q y 0 GQ v G O' a.0 0 C 5 C. O O C)) u a> 01 C 0 a) i Cd u .O = H O dQ ? 3 2 0 U O C) u w' o CI W a) a U . . U O O czs m o .Y a) to T n o. G C) GA a) 0. w - 5 O U W Z G a~ C ^ T C/) Vl b .C ' ~" in Gb) V N r- C Ui > 0 O C) 'in G ?d C) 01. O 0 V N O . 0 a a)i CCC Cf = V .C c, v> C) J u o a o ~? o0 0 Y - Oa -C CC y ?OO C 'CO.. C{. [' 70 C O -b ... ^n O N ?G U .., G o ~ >. ~ ~ ? u o O y s, ~? ? c S av {~ CAo O O C O )? v 7 R'4 u u a ^p E= c 'v '~ a Q1 au=? , ? N w E 0 n C ? C iC a 4. s .C p? u ti~...~.C U O C O Q 'F) w > C ;n O? > = O 72 C5~ - O . N y O.~ C4 Cn O~bgro "'.' `~ E 'Z o a a >O O O ?' H C C/J ^C xc0 yu o cn C C ' O G C x Ea o)o ? N p U G 3 c e' a c ro 5 ?'3 ci a E' v a.v 0 IN 08 > U E._p u v cl r- B, Q- c~ > p g v a a> > c O Co p v:.} F u u 'L Cn > v, .:n v I y Q W? .C c u 3 P. r U ou v I o Z N " a 5 0ro caw 0 3t 0 c 0 0.1 a c,a?j`Z.`ao a~.E0`2 4) NW on>+(u E > y o n c w o ?? o ra c ro aC y w CIO LTJ M; t; aU U O w O O= b0 v N iE O w a' O 4W, y a 00 > u ? s.-'.Ew.C {n o E S ~ E 0 a. WO Cc~ b ~ > ICI ~ 3 d o N y Y p C o E a o C O ti w ca ro a u O CL y O c 'a0, ro? a a v N ? C `~.c aav c'7. S o F~ r > > O vb o' er Er, Op c ov g E O 0 O OM C g c O w a ?' ? U as 0 E 0. U O 20 W N ? N cn ~ O as 2 V C ' 7 a G v 0 o ~ ~ ~ O O 3 a y. a u u a ? ow ~'n 3 CrO oy .Y H .. ? . C 3 .0 04 Ou ~40 0.D ro Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 ,WWI _wm~ Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 0- ?"~~' 'Cl ?~?' t: > w wo 0 'C T pq ta) a N cG O a) U v N T 0 C,3 0 O N N 'd a) u p -o W o cV ~ a ro Y 0 N C C?Ti N o d a. N o > ?c: v, N a Q a 0 c r- M u a) O N O C a " c:) O 0 U 0 O 0. Q E Q U y~N a U T 'Q C C 0 o .~ 0 0 42 - u c c C 9 . a. N 0 y N 3 G U) vl U O O O ?; N N > C'J C ~.a) C) N a) 3 a a 0 g a o _ u ou f) 4, N N un ci S N b a) 0 N T a. N N o a) a) 1 a O[ T P- :3 bq b O = ..-. r O q U '_4 .6 y :b ?G a J C _>> U TJ 0 o N 0 u 4- O c Y P 4J P 03 5 q" U _C L a) - 0p.. O N G n S a N bi) a d. a q O U > y s. F-. 0 ?at N O N .14 N O Qa,. ; te ICA N U U T >ti N .U. N bN 0 , O ccl U 0 ? aj 3 p o 0 0 9 0 0 a Q O T cC .a .0 ctl A < a ro 3 17, W= to)) o aGi ti ~A O > w U U 'Vi 'iq N UJ 0 -d b? 2 o a. - 0) ~ 0 O ~ bq ~? 0 9 of ni o N ~C u n .A O O U O 9 Q. cq CL. = .C - O ti U y Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 nj Q- 0.01 E'"' c 'C3 c3 Approved For Release 2005/01/10 : CIA-RDP86B00985R000200120006-2 C c3 b a) a p ~p O C a ^ cn a) ^. V~ .C U cd ? tL a Q) L COO O B G c3 9 w O a ?0 w to > p > a) cV ~ OU > O w 0 to n .o o O Q a, .a -a c _U ?~ ? O Q) a) 9 O a ai a) a> O C W O -U O O 0 w a) 'O N 'b cci N 4. U5 0.) .~ n) O a) U ;. w c ?' d :y O CCI O cct 42 ' 9 CIS a) a~) `" w 4" O 0 d Ua) ~~ 0 c -c c W Approved For Release 2005/01/10 : CIA-RDP86B00985R~0~00200120006-2 v cU 4~ O O 4 O ^ 4 C y a ) ~, O 0.) J C U N QU. 'C n ? p O o > > Cam., V 'U" c._? 3 0 M a) V y C u b ? O V M Q+ C C t2.. a) Approved For Release 2005/01/10 CIA-RDP86B00985R000200120006-2 a O V C, '0 O i" O O }' = ^' o ai E Y u q) is 0 } bq C Q s-. - " u C.axCE ~a ti ? 'c~ ca >' b ai 0 ca ca u A O ?i b a) ~L C, C C 04 0 c .~ O cC _ a? C c .. G b> ~' ?~ a cn o- o ss, v a? = G tom.., ca ~.` b .C y v, ~' O O t: 0 a). y . G ~ > V Z u b C C) V .; V aGi VO Y a) Y p U ro 0 ? ~^ L) C -2 ZO M. 0 C U Oq bq M u ate.. O 'O cU.. U s`n? U N is v~ ?C N '~ fl) a C r a) C V n a.) u C U 0 C 3 a C a) 14 w Q -C CL N y 4C O U U T L >) .,U, U C3 C3 o 0 ~