PARAPSYCHOLOGY IN THE IBERO-AMERICAN WORLD, ARGENTINA

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• Document Creation Date: November 4, 2016
• Document Release Date: October 28, 1998
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186 Tile JourncIVIAny9goroBr Release 2000/08/11
a high concentration of Spiritists whose beliefs threaten the estab-
lished Catholic dogmas. However, when he uses parapsychological
evidence of certain phenomena as a scientific backup to establish
facts, when this same evidence is still very controversial for many
parapsychologists, his position is untenabl ? Nonetheless, his work
has to be seen in the cultural and ideo gical background from
which he has worked (Alvarado, 1991).
Anothe dimension of Brazilian psyc
ith Spiritist orientation.
ngineer and psychical
o in 1963 founded
earch (IBPP). Th
ute intended to
hical pheno
ute is that i
75). An
d deta
n St
researchers
ducted by th
des Andrade,
chobiophysical
clear that the Ins
as well as purely p
things about this Ins
movement (Playfair,
ducted well-planned
cases along the lines of
are particularly interest'
monograph entitled 0 Poll
volve very dramatic pheno
persons, apparitions of stra
evaluating and interpretin
carnate agencies hypothes.
ponents (Alvarado, 198
Amorim (1990) has rem
cases:
Andrade interprets
case [the Guarulhos'
Umbanda tradition.
ents especially in t
and Spiritist ele
ecclesiastic of po
199)
the
, som
Andr
ked abou
al research is the work by
ne example is that con-
searcher Hernani Guimar-
e Brazilian Institute of Psy-
name was chosen to make it
xplore biological and physical
na. One of the most significant
merged from within the Spiritist
ade, a Spiritist himself, has con-
d investigations of reincarnation
enson's work. His poltergeist cases
r example, the one published in a
t de Guarulhos (1984). These cases in-
a: apports, damage to furniture and
reatures, and spontaneous fires. In
ses, Andrade leans toward the dis-
mes with possible witchcraft com-
e, 1984). Also, as Michel-Ange
ndrade's interpretation of the
e different type
ase] as supportiv
he Umbanda tradi
bigger cities. It combi
ts and may be charac
lar Catholicism with anci
of occurrences present in this
f a Spiritist world view in the
n has several million adher-
s African, Catholic, Indian,
ized as a relatively extra-
t Afro-Brazilian sects. (p.
According to morim, not only does And e interpret his cases
along the Spirit lines but he also accepts the ntral beliefs of this
religion, such the existence of all sorts of s its, like Exus and
Umulums. He also believes that the sorcerer able to practice
magic within e terreiros (a place specialized in ese procedures)
to harass vict s according to Quimbanda laws (the ? ack magic side
of the Umb da religion).
Concerning Andrade's interpretation of the aforementioned case
of Guarulhos, Amorim (1990) also states:
Approved For Release 2000/08/1
: CIA-RDP96-00792R000/7aQ,a2gmilrimal'-71ethe Ibero-American World
187
Thus, he rejects the usual attributions of RSPK outbreaks to a living
agency. In defense of his position he points to the fact that a psycho-
logical examination of Noemia [a participant in t case], the most prob-
able PK agent, was conducted by two psyc ? gists belonging to the
IBPP m. He states, "Mrs. Noemia didn't s ilay any form of psychi-
cal abno ality that could justify viewing as belonging to the `psy-
chokinetic ent of a poltergeist' category conformity with the theo-
retical patte suggested by the curre ypothesis." ... He adds that
his macro-PK ts ... of her capacitie ere also negative. (p. 199)
It is important, owever, to po t out that to some extent the
cases investigated by ndrade an is associates seem to reflect the
influence of the beliefs nd cultu of Brazilian society (Hess, 1990).
Andrade has also publi i ed o of the first systematic treatises of
parapsythology in Port entitled Parapsicologia Experimental
(1967). A basic introduct t manual of the quantitative method
used in parapsychology, it udes a detailed description of the sta-
tistical model used in exp 1 nts with ESP cards.
There are other gro is razil who are interested in a more
scientific approach to p chical r .earch. One of these groups is the
recently established IPSY-Ins uto de Investigacoes Cientfficas
em Parapsicologia. T s group aims pursue a different approach,
one separate from e more traditio I approaches associated with
Spiritist or Catho orientations typic of most Brazilian research
centers. It receiv a support from the U versity of Sao Francisco to
organize its firs onference in parapsych gy, held in 1990, which
included part pants from the Universit as well as researchers
from Argen a, Brazil, and Mexico. The ?up plans to conduct
experiment research that will be reported in new journal, called
Revista Bri leira de Parapsicologia. According t ts president, Wel-
lington ngari, it will include abstracts in En 'sh as well as in
Spanis The journal will also include translation from major ex-
peri tal and theoretical articles published in the English-lan-
guage journals.
There are also other groups involved in parapsychology in Brazil
that are beyond the scope of this paper because of limitations of
space and because of our initial goal of evaluating Brazilian para-
psychology from the perspective of its impact on the Ibero-Ameri-
can countries.
Argentina
For many years Argentina has been the top-ranking country in
Ibero-America in terms of experimental parapsychological research.
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