02999. RATSCH, CHRISTIAN. MEXICAN PROPHECIES, DREAMS AND VISIONS.
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CIA-RDP96-00792R000700120001-7
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U
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2
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November 4, 2016
Document Release Date:
May 17, 2000
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Approved For Release 2000/08/11 :CIA-RDP96-0077F'0 374DL2A001-7
Parapsychology Abstracts International
phenomenon of reflected human radiation.
Grenzgebiete der Wissenschaft, 1987, 36(1), 58-69. 4 figs; 2
graphs
Several hypotheses explaining dowsing are given. Ex-
periments in which the author's finger acting for 4 minutes
from the distance of 5-7mm and a few,&oplets of water
caused a .02v increase in a frog's ga nemius muscle's
t without dropping
e undergrou
dowser uses children as
Twigs, rods, or pendul
tion; they act as ampli
ed by the interaction
ysical signal. - A.I.
02998. Schroder, Ekard. Some tributions to the
typology of healers; renzgebiete der 'ssenschaft, 1987,
Free-ranging ussion of statemen erms, and facts
pertaining to heal and healing based rtially on the
writings of K. St .fe, M. Munzel, W. onin, E. Boz-
zano, W. Halpac Figge, and F. Bleuler e following
subtitles indicat the subjects considered. troduction,
therapeutic plur m, medicine man in his c unity, the
healer in soci hange, healing rites, trance, ecstasy and
possession, anormologic" aspects, everything comes
through ou enses, "maghetos" (Hallpach's neologism),
magic action, and closing remarks. - A.I.
02999. R'atsch, Christian. Mexican prophecies, dreams
and visions. Grenzgebiete der Wissenschaft, 1987, 36(2),
116-134. 17 refs
The author lived in Mexico's rain forest among the
Lacandon Indians. Dreams play an important role in the
daily lives of this tribe. They believe that during, sleep
the body and consciousness become inactive but the soul
gets out of the heart, where it lives, and sails into the in-
visible world of the night. The dream is actually what the
soul perceives. The soul can take the form of the
individual's animal spirit and launch itself into timeless
travel in the world of souls. It can thus perceive the es-
sence of things. Things about which we dream are in the
vicinity of the dreamer. When, for instance, a cigar ap-
pears in the dream, this indicates that a snake will be
coming because the soul of a lurking snake appears in the
invisible world as a cigar. Lacandons meet every morning
and relate their dreams in order to divert, with the help
of gods, the threatening dangers. Also, when a dream is
forgotten it means that the soul did not return to the
heart, and the individual may become sick. The author's
dreams during his stay with the Lacandons often had a
predictive value in agreement with the tribe's beliefs. He
has learned to trust his dreams. The hallucinogenic plants
Ololuiqui, peyote, thorn-apple (Datura), teonanacatl mush-
room, and Salvia divinorum are described. The article
he or she is staring at
reflected and puts the
scle tickling or twitching,
ends with a Lacandonian prophecy, which the author
thinks applies to all of us, announcing that an end to the
world will come and that the earth will become empty. -
A.I.
03000. Steppi, Christian R. The human condition.
Grenzgebiete der Wissenschaft, 1987, 36(2), 135-152. 29
refs
This is, in slightly abbreviated form, a chapter from
the author's 777-page doctoral dissertation entitled Evolu-
tion and the Future of Humanity. Problems of the self
and the search for it, existentialism, and the constancy of
vital huma actors throughout Kist are discussed in the
light of con is and views of so ast and several con-
temporary p phers (e.g, Hei ger, Husserl, Jaspers,
Kuhn, Popper) ibliographic de and specific terminol-
ogy of many a rs are given. - I.
03001. Parapsych y in Swi land. Grenzgebiete der
Excerpts from Fests ift in honor of the 20th
anniversary of the Pa ychological Association en-
titled "Parapsycholo in itzerland: Yesterday and
Today." Part 1 lists es and biographical data of
the following Swiss p chologists: Maximilian Perty,
Jacob Georg Sulzer, T ore Flournoy, Fanny Hoppe-
Moser, Carl Gustav Jun oul Montadon, Guide Huber,
Gebbhard Frei, Karl E. Friedrich A. Volmar, and
Peter Ringger. Part 2 s current activities of the
(a) Swiss Parapsycholo y (SPG), which was estab-
lished in 1950 with P ingge president. In the same
year he started publis g Neu ssenschaft; it was pub-
lished until 1968. S has 900 hers and a library of
over 1,500 books. ( wiss Assoc n for Parapsychology
(SVPP) was establi in 1966 w ;T. Locher as presi-
dent. SVPP publis semiannual ' letins for Parapsy-
chology" dealing w research abroa d Gruenen Blat-
ter (Green Leafs hich deal with cific paranormal
phenomena and a sed mostly for to ng purposes. A
research fund ha en created, and every year a prize is
awarded to re hers and others who contributed to
spreading the ledge of parapsychology or to subjects
who disinterest serve in research. (c) Parapsychological
Working Grou asel (PAB), organized in 1967 as a result
of Dr. Ben lecture and with his and his staff's
cooperation. 1973 PAB and SPG decided to jointly pub-
lish a peri 1 "PARApsychica" and established a "Psi
Fond" [Psi ter] for this purpose. The Psi Center tries
to accompli hese goals: (1) every month invite a psychic
and arrangi a healing seminar, (2) to do integrating body
work, and (3) direct information to educators. Programs
are sent to 1,000 people every m - A.I.
03002. Meinardu tto F.A.: n the Spring 1986 ap-
pearances of Our ,y in ro. Grenzgebiete der Wis-
senschaft, 1987, 36(2 2 refs
From March 15 to 3, 1986 a number of religious
paranormal phenomena, i ing lights and the figure of
Our Lady appearing s times, were observed by
teachers of a theolog' nary, a commission of
theologians, a represen e o security police, and a
great number of Cair habita Four miraculous heal-
ings were registered he commission. Police finally had
to close the streets ing to the church near and inside
of which the appea ces took place because the lives of
the inhabitants of t part of the city were disturbed by
crowds desirous of witnessing a miracle. - A.I.
03003. Ringger, Peter. My way to parapsychology.
Approved For Release 2000/08/11 : CIA-RDP96-00792R000700120001-7
r
Approved For Release 2000/08/11 :CIA-RDP96-0077F'0 374DL2A001-7
Parapsychology Abstracts International
phenomenon of reflected human radiation.
Grenzgebiete der Wissenschaft, 1987, 36(1), 58-69. 4 figs; 2
graphs
Several hypotheses explaining dowsing are given. Ex-
periments in which the author's finger acting for 4 minutes
from the distance of 5-7mm and a few,&oplets of water
caused a .02v increase in a frog's ga nemius muscle's
t without dropping
e undergrou
dowser uses children as
Twigs, rods, or pendul
tion; they act as ampli
ed by the interaction
ysical signal. - A.I.
02998. Schroder, Ekard. Some tributions to the
typology of healers; renzgebiete der 'ssenschaft, 1987,
Free-ranging ussion of statemen erms, and facts
pertaining to heal and healing based rtially on the
writings of K. St .fe, M. Munzel, W. onin, E. Boz-
zano, W. Halpac Figge, and F. Bleuler e following
subtitles indicat the subjects considered. troduction,
therapeutic plur m, medicine man in his c unity, the
healer in soci hange, healing rites, trance, ecstasy and
possession, anormologic" aspects, everything comes
through ou enses, "maghetos" (Hallpach's neologism),
magic action, and closing remarks. - A.I.
02999. R'atsch, Christian. Mexican prophecies, dreams
and visions. Grenzgebiete der Wissenschaft, 1987, 36(2),
116-134. 17 refs
The author lived in Mexico's rain forest among the
Lacandon Indians. Dreams play an important role in the
daily lives of this tribe. They believe that during, sleep
the body and consciousness become inactive but the soul
gets out of the heart, where it lives, and sails into the in-
visible world of the night. The dream is actually what the
soul perceives. The soul can take the form of the
individual's animal spirit and launch itself into timeless
travel in the world of souls. It can thus perceive the es-
sence of things. Things about which we dream are in the
vicinity of the dreamer. When, for instance, a cigar ap-
pears in the dream, this indicates that a snake will be
coming because the soul of a lurking snake appears in the
invisible world as a cigar. Lacandons meet every morning
and relate their dreams in order to divert, with the help
of gods, the threatening dangers. Also, when a dream is
forgotten it means that the soul did not return to the
heart, and the individual may become sick. The author's
dreams during his stay with the Lacandons often had a
predictive value in agreement with the tribe's beliefs. He
has learned to trust his dreams. The hallucinogenic plants
Ololuiqui, peyote, thorn-apple (Datura), teonanacatl mush-
room, and Salvia divinorum are described. The article
he or she is staring at
reflected and puts the
scle tickling or twitching,
ends with a Lacandonian prophecy, which the author
thinks applies to all of us, announcing that an end to the
world will come and that the earth will become empty. -
A.I.
03000. Steppi, Christian R. The human condition.
Grenzgebiete der Wissenschaft, 1987, 36(2), 135-152. 29
refs
This is, in slightly abbreviated form, a chapter from
the author's 777-page doctoral dissertation entitled Evolu-
tion and the Future of Humanity. Problems of the self
and the search for it, existentialism, and the constancy of
vital huma actors throughout Kist are discussed in the
light of con is and views of so ast and several con-
temporary p phers (e.g, Hei ger, Husserl, Jaspers,
Kuhn, Popper) ibliographic de and specific terminol-
ogy of many a rs are given. - I.
03001. Parapsych y in Swi land. Grenzgebiete der
Excerpts from Fests ift in honor of the 20th
anniversary of the Pa ychological Association en-
titled "Parapsycholo in itzerland: Yesterday and
Today." Part 1 lists es and biographical data of
the following Swiss p chologists: Maximilian Perty,
Jacob Georg Sulzer, T ore Flournoy, Fanny Hoppe-
Moser, Carl Gustav Jun oul Montadon, Guide Huber,
Gebbhard Frei, Karl E. Friedrich A. Volmar, and
Peter Ringger. Part 2 s current activities of the
(a) Swiss Parapsycholo y (SPG), which was estab-
lished in 1950 with P ingge president. In the same
year he started publis g Neu ssenschaft; it was pub-
lished until 1968. S has 900 hers and a library of
over 1,500 books. ( wiss Assoc n for Parapsychology
(SVPP) was establi in 1966 w ;T. Locher as presi-
dent. SVPP publis semiannual ' letins for Parapsy-
chology" dealing w research abroa d Gruenen Blat-
ter (Green Leafs hich deal with cific paranormal
phenomena and a sed mostly for to ng purposes. A
research fund ha en created, and every year a prize is
awarded to re hers and others who contributed to
spreading the ledge of parapsychology or to subjects
who disinterest serve in research. (c) Parapsychological
Working Grou asel (PAB), organized in 1967 as a result
of Dr. Ben lecture and with his and his staff's
cooperation. 1973 PAB and SPG decided to jointly pub-
lish a peri 1 "PARApsychica" and established a "Psi
Fond" [Psi ter] for this purpose. The Psi Center tries
to accompli hese goals: (1) every month invite a psychic
and arrangi a healing seminar, (2) to do integrating body
work, and (3) direct information to educators. Programs
are sent to 1,000 people every m - A.I.
03002. Meinardu tto F.A.: n the Spring 1986 ap-
pearances of Our ,y in ro. Grenzgebiete der Wis-
senschaft, 1987, 36(2 2 refs
From March 15 to 3, 1986 a number of religious
paranormal phenomena, i ing lights and the figure of
Our Lady appearing s times, were observed by
teachers of a theolog' nary, a commission of
theologians, a represen e o security police, and a
great number of Cair habita Four miraculous heal-
ings were registered he commission. Police finally had
to close the streets ing to the church near and inside
of which the appea ces took place because the lives of
the inhabitants of t part of the city were disturbed by
crowds desirous of witnessing a miracle. - A.I.
03003. Ringger, Peter. My way to parapsychology.
Approved For Release 2000/08/11 : CIA-RDP96-00792R000700120001-7
r