BUDDHISTS IN VIETNAM

Document Type: 
Collection: 
Document Number (FOIA) /ESDN (CREST): 
CIA-RDP75-00149R000400130018-8
Release Decision: 
RIPPUB
Original Classification: 
K
Document Page Count: 
1
Document Creation Date: 
December 9, 2016
Document Release Date: 
July 13, 2000
Sequence Number: 
18
Case Number: 
Publication Date: 
September 22, 1963
Content Type: 
NSPR
File: 
AttachmentSize
PDF icon CIA-RDP75-00149R000400130018-8.pdf89.2 KB
Body: 
Approved For Release 2000/09/14: CIA-RDP75-00149R00QQA18-8 Letters to The Times Buddhists in Vietnam Regime's Denial of Their Civil and Personal Rights Protested The a.critcr of the following was for some 14 years ncntber of tho r,~dr oo~r~ ... tzrfti-.1rt rr.r a, tc f& l;cd vender General MaZr- Ar tar during the first three years of tite occupation of Japan. The Buddhist way of life) is the es- sence of social organization and reg- ulation throughout Southeast Asia Bud- Outside of the cities. They, dhists, are in the right because they are of and for the people. The Anglican-Catholic ruling oligarchies have been discredited elsewhere., In South Vietnam they are still trying to maintain privilege and position despite the wishes and desires of the people themselves. Anti-Communist they may be-one would expect them to be so. But this is hardly a basis for their current conduct. Persecution Not Prot'Steti United Staten falluro to condemn ---clearly and lilatniy- represnlon and pcrsocution of tlto Buddhlrits, and United States condonation of the use of American weapons and American- trained military personnel for such purposes is intolerable. One protests not only the flagrant violation of civil and personal rights by a regime that professes support for anti-Communism while still deny- ing the right of the Buddhist. to ex- ercise his ancient and social duty to educate his ,young, one also pro- tests the repeated failure of our Government to recOgnlxe that the dominant cultural and uncial pattern in Southeast Asls is Burldhtxt. We failed to nupirrtrt 'fiibs;t In }tai'. hsl,ve t~;eti 9uls~? hour of need; we warm in F311uT0a bn1 (acylrrtt. W4 seem to prefer to support rrpz'rsroi?~r.t minority oligarr;hit:'s ejtY.bserr.4 a?nri rtftern cotonlai-uricrd,r it any office or rsegruEnt rIt ttt1 United Staten (,overnmont Is s.dvin> ins or supplying funds to any South Vietnam groups engaged in defend- ing that country against military! infiltration or internal subversio they should be clearly instructed a. to the difference between infiltra- tion or subversion and rightful pop- ular protest. Perhaps a short course in 01 history anti culture of Spun east Asia is-the answer. _AR T > b 120 DMAN1"Usn' 'Y ;et. Westport, Conn., Sept. 18; 1963. To THE EDITOR OI THE NEW YORK TIMES One of the .most disturbing fea- tures of the current crisis with South Vietnam is the apparent failure of both the United States Government to understand the real basis for the internal turmoil in South Vietnam and that of the American pres,t to report the :Gaeta to our people. To mc, with .10111o lillowledge of the culture and history of Southva.st Asia, the current' crisis in South Vietnam bears a striking resem- blance to what happened in Burma between 1907 and 1948 and what has more recently happened in Ceylon. Madame Nhu (who reminds one of Madame Chiang Kai-shek), her hus- band and President Diem to the con- trary notwithstanding, the Buddhists are in the right. What is involved here is the social dynamic of Buddhism-its long fight against a Catholic-dominated oli- garchy. The Buddhists have been disprivi- leged from almost every point of view, but most importantly with respect to their schools, which have been the foundation of social and cultural education throughout South- east Asia. Aid Denied Them They have been denied Govern- ment aid and support by a regime which hag insisted that public moneys go to educate and support an oligarchy that is essentially urban and wealthy-an oligarchy having nothing In common with the men and women who live and work within the framework of a village agricultural society. The city in Southeast Asia is, generally speaking, an alien im- position. In Burma, from the first decade of the 20th century, the Buddhists fought not only for political recog- nition but also for public support for their schools--particularly the village schools. In Ceylon, the 1956 ApprovedrFord.lease 2000/09/14 : CIA-RDP75-00149R000400130018-8