02999. RATSCH, CHRISTIAN. MEXICAN PROPHECIES, DREAMS AND VISIONS.

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CIA-RDP96-00792R000700120001-7
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November 4, 2016
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May 17, 2000
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Approved For Release 2000/08/11 :CIA-RDP96-0077F'0 374DL2A001-7 Parapsychology Abstracts International phenomenon of reflected human radiation. Grenzgebiete der Wissenschaft, 1987, 36(1), 58-69. 4 figs; 2 graphs Several hypotheses explaining dowsing are given. Ex- periments in which the author's finger acting for 4 minutes from the distance of 5-7mm and a few,&oplets of water caused a .02v increase in a frog's ga nemius muscle's t without dropping e undergrou dowser uses children as Twigs, rods, or pendul tion; they act as ampli ed by the interaction ysical signal. - A.I. 02998. Schroder, Ekard. Some tributions to the typology of healers; renzgebiete der 'ssenschaft, 1987, Free-ranging ussion of statemen erms, and facts pertaining to heal and healing based rtially on the writings of K. St .fe, M. Munzel, W. onin, E. Boz- zano, W. Halpac Figge, and F. Bleuler e following subtitles indicat the subjects considered. troduction, therapeutic plur m, medicine man in his c unity, the healer in soci hange, healing rites, trance, ecstasy and possession, anormologic" aspects, everything comes through ou enses, "maghetos" (Hallpach's neologism), magic action, and closing remarks. - A.I. 02999. R'atsch, Christian. Mexican prophecies, dreams and visions. Grenzgebiete der Wissenschaft, 1987, 36(2), 116-134. 17 refs The author lived in Mexico's rain forest among the Lacandon Indians. Dreams play an important role in the daily lives of this tribe. They believe that during, sleep the body and consciousness become inactive but the soul gets out of the heart, where it lives, and sails into the in- visible world of the night. The dream is actually what the soul perceives. The soul can take the form of the individual's animal spirit and launch itself into timeless travel in the world of souls. It can thus perceive the es- sence of things. Things about which we dream are in the vicinity of the dreamer. When, for instance, a cigar ap- pears in the dream, this indicates that a snake will be coming because the soul of a lurking snake appears in the invisible world as a cigar. Lacandons meet every morning and relate their dreams in order to divert, with the help of gods, the threatening dangers. Also, when a dream is forgotten it means that the soul did not return to the heart, and the individual may become sick. The author's dreams during his stay with the Lacandons often had a predictive value in agreement with the tribe's beliefs. He has learned to trust his dreams. The hallucinogenic plants Ololuiqui, peyote, thorn-apple (Datura), teonanacatl mush- room, and Salvia divinorum are described. The article he or she is staring at reflected and puts the scle tickling or twitching, ends with a Lacandonian prophecy, which the author thinks applies to all of us, announcing that an end to the world will come and that the earth will become empty. - A.I. 03000. Steppi, Christian R. The human condition. Grenzgebiete der Wissenschaft, 1987, 36(2), 135-152. 29 refs This is, in slightly abbreviated form, a chapter from the author's 777-page doctoral dissertation entitled Evolu- tion and the Future of Humanity. Problems of the self and the search for it, existentialism, and the constancy of vital huma actors throughout Kist are discussed in the light of con is and views of so ast and several con- temporary p phers (e.g, Hei ger, Husserl, Jaspers, Kuhn, Popper) ibliographic de and specific terminol- ogy of many a rs are given. - I. 03001. Parapsych y in Swi land. Grenzgebiete der Excerpts from Fests ift in honor of the 20th anniversary of the Pa ychological Association en- titled "Parapsycholo in itzerland: Yesterday and Today." Part 1 lists es and biographical data of the following Swiss p chologists: Maximilian Perty, Jacob Georg Sulzer, T ore Flournoy, Fanny Hoppe- Moser, Carl Gustav Jun oul Montadon, Guide Huber, Gebbhard Frei, Karl E. Friedrich A. Volmar, and Peter Ringger. Part 2 s current activities of the (a) Swiss Parapsycholo y (SPG), which was estab- lished in 1950 with P ingge president. In the same year he started publis g Neu ssenschaft; it was pub- lished until 1968. S has 900 hers and a library of over 1,500 books. ( wiss Assoc n for Parapsychology (SVPP) was establi in 1966 w ;T. Locher as presi- dent. SVPP publis semiannual ' letins for Parapsy- chology" dealing w research abroa d Gruenen Blat- ter (Green Leafs hich deal with cific paranormal phenomena and a sed mostly for to ng purposes. A research fund ha en created, and every year a prize is awarded to re hers and others who contributed to spreading the ledge of parapsychology or to subjects who disinterest serve in research. (c) Parapsychological Working Grou asel (PAB), organized in 1967 as a result of Dr. Ben lecture and with his and his staff's cooperation. 1973 PAB and SPG decided to jointly pub- lish a peri 1 "PARApsychica" and established a "Psi Fond" [Psi ter] for this purpose. The Psi Center tries to accompli hese goals: (1) every month invite a psychic and arrangi a healing seminar, (2) to do integrating body work, and (3) direct information to educators. Programs are sent to 1,000 people every m - A.I. 03002. Meinardu tto F.A.: n the Spring 1986 ap- pearances of Our ,y in ro. Grenzgebiete der Wis- senschaft, 1987, 36(2 2 refs From March 15 to 3, 1986 a number of religious paranormal phenomena, i ing lights and the figure of Our Lady appearing s times, were observed by teachers of a theolog' nary, a commission of theologians, a represen e o security police, and a great number of Cair habita Four miraculous heal- ings were registered he commission. Police finally had to close the streets ing to the church near and inside of which the appea ces took place because the lives of the inhabitants of t part of the city were disturbed by crowds desirous of witnessing a miracle. - A.I. 03003. Ringger, Peter. My way to parapsychology. Approved For Release 2000/08/11 : CIA-RDP96-00792R000700120001-7 r Approved For Release 2000/08/11 :CIA-RDP96-0077F'0 374DL2A001-7 Parapsychology Abstracts International phenomenon of reflected human radiation. Grenzgebiete der Wissenschaft, 1987, 36(1), 58-69. 4 figs; 2 graphs Several hypotheses explaining dowsing are given. Ex- periments in which the author's finger acting for 4 minutes from the distance of 5-7mm and a few,&oplets of water caused a .02v increase in a frog's ga nemius muscle's t without dropping e undergrou dowser uses children as Twigs, rods, or pendul tion; they act as ampli ed by the interaction ysical signal. - A.I. 02998. Schroder, Ekard. Some tributions to the typology of healers; renzgebiete der 'ssenschaft, 1987, Free-ranging ussion of statemen erms, and facts pertaining to heal and healing based rtially on the writings of K. St .fe, M. Munzel, W. onin, E. Boz- zano, W. Halpac Figge, and F. Bleuler e following subtitles indicat the subjects considered. troduction, therapeutic plur m, medicine man in his c unity, the healer in soci hange, healing rites, trance, ecstasy and possession, anormologic" aspects, everything comes through ou enses, "maghetos" (Hallpach's neologism), magic action, and closing remarks. - A.I. 02999. R'atsch, Christian. Mexican prophecies, dreams and visions. Grenzgebiete der Wissenschaft, 1987, 36(2), 116-134. 17 refs The author lived in Mexico's rain forest among the Lacandon Indians. Dreams play an important role in the daily lives of this tribe. They believe that during, sleep the body and consciousness become inactive but the soul gets out of the heart, where it lives, and sails into the in- visible world of the night. The dream is actually what the soul perceives. The soul can take the form of the individual's animal spirit and launch itself into timeless travel in the world of souls. It can thus perceive the es- sence of things. Things about which we dream are in the vicinity of the dreamer. When, for instance, a cigar ap- pears in the dream, this indicates that a snake will be coming because the soul of a lurking snake appears in the invisible world as a cigar. Lacandons meet every morning and relate their dreams in order to divert, with the help of gods, the threatening dangers. Also, when a dream is forgotten it means that the soul did not return to the heart, and the individual may become sick. The author's dreams during his stay with the Lacandons often had a predictive value in agreement with the tribe's beliefs. He has learned to trust his dreams. The hallucinogenic plants Ololuiqui, peyote, thorn-apple (Datura), teonanacatl mush- room, and Salvia divinorum are described. The article he or she is staring at reflected and puts the scle tickling or twitching, ends with a Lacandonian prophecy, which the author thinks applies to all of us, announcing that an end to the world will come and that the earth will become empty. - A.I. 03000. Steppi, Christian R. The human condition. Grenzgebiete der Wissenschaft, 1987, 36(2), 135-152. 29 refs This is, in slightly abbreviated form, a chapter from the author's 777-page doctoral dissertation entitled Evolu- tion and the Future of Humanity. Problems of the self and the search for it, existentialism, and the constancy of vital huma actors throughout Kist are discussed in the light of con is and views of so ast and several con- temporary p phers (e.g, Hei ger, Husserl, Jaspers, Kuhn, Popper) ibliographic de and specific terminol- ogy of many a rs are given. - I. 03001. Parapsych y in Swi land. Grenzgebiete der Excerpts from Fests ift in honor of the 20th anniversary of the Pa ychological Association en- titled "Parapsycholo in itzerland: Yesterday and Today." Part 1 lists es and biographical data of the following Swiss p chologists: Maximilian Perty, Jacob Georg Sulzer, T ore Flournoy, Fanny Hoppe- Moser, Carl Gustav Jun oul Montadon, Guide Huber, Gebbhard Frei, Karl E. Friedrich A. Volmar, and Peter Ringger. Part 2 s current activities of the (a) Swiss Parapsycholo y (SPG), which was estab- lished in 1950 with P ingge president. In the same year he started publis g Neu ssenschaft; it was pub- lished until 1968. S has 900 hers and a library of over 1,500 books. ( wiss Assoc n for Parapsychology (SVPP) was establi in 1966 w ;T. Locher as presi- dent. SVPP publis semiannual ' letins for Parapsy- chology" dealing w research abroa d Gruenen Blat- ter (Green Leafs hich deal with cific paranormal phenomena and a sed mostly for to ng purposes. A research fund ha en created, and every year a prize is awarded to re hers and others who contributed to spreading the ledge of parapsychology or to subjects who disinterest serve in research. (c) Parapsychological Working Grou asel (PAB), organized in 1967 as a result of Dr. Ben lecture and with his and his staff's cooperation. 1973 PAB and SPG decided to jointly pub- lish a peri 1 "PARApsychica" and established a "Psi Fond" [Psi ter] for this purpose. The Psi Center tries to accompli hese goals: (1) every month invite a psychic and arrangi a healing seminar, (2) to do integrating body work, and (3) direct information to educators. Programs are sent to 1,000 people every m - A.I. 03002. Meinardu tto F.A.: n the Spring 1986 ap- pearances of Our ,y in ro. Grenzgebiete der Wis- senschaft, 1987, 36(2 2 refs From March 15 to 3, 1986 a number of religious paranormal phenomena, i ing lights and the figure of Our Lady appearing s times, were observed by teachers of a theolog' nary, a commission of theologians, a represen e o security police, and a great number of Cair habita Four miraculous heal- ings were registered he commission. Police finally had to close the streets ing to the church near and inside of which the appea ces took place because the lives of the inhabitants of t part of the city were disturbed by crowds desirous of witnessing a miracle. - A.I. 03003. Ringger, Peter. My way to parapsychology. Approved For Release 2000/08/11 : CIA-RDP96-00792R000700120001-7 r