LETTERS CONCERNING THE SEQUENCE OF RESEARCH INTO SOMATIC SCIENCE

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• Document Number (FOIA) /ESDN (CREST): CIA-RDP96-00792R000300430001-7
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• Document Page Count: 36
• Document Creation Date: November 4, 2016
• Document Release Date: December 8, 1998
• Sequence Number: 1
• Content Type: LETTER

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LN163-93
LETTERS CONCERNING THE SEQUENCE OF RESEARCH INTO SOMATIC SCIENCE
1. A Letter from Qian Xueseng to Yang Dianxiang
Professor Yang Dianxiang:
On 30 May I received your letter and the material you sent me. Thank
you very much !
I think that research on somatically unique functions, qi functions, and
outer qi should proceed in the following sequence:
(1) First prove that somatically unique functions, qi functions, and
outer qi can change the structure of material. At present there is quite a
bit of work being done on this aspect and your essays are in this sphere of
research. We can thus say that there is ample proof.
(2) Since we know that the structure of matter receives the effects of
somatically unique functions, qi functions, and outer qi, and that there is
change, now we need to research what changes the structure undergoes and we
need to do research right down to the molecular and atomic level. This will
not be easy.
(3) After this, progress further: what after all is somatically unique
functions, qi functions, and outer qi and how do they produce changes in the
structure of matter. This is even more difficult. Over the past few years my
guess has been that qi is a kind of complex parameter regulating and frequency
regulating electromagnetic wave but I have not yet performed experiments.
(4) After the above three steps then we will be clear on the effect of
somatically unique functions, qi functions, and outer qi on the structure of
matter and then we can use human labor to manufacture this kind of influence
in order to transform matter.
I'm not sure the above is correct. Please advise me.
Sincerely,
Qian Xueseng 1991.6.4
2. A Letter from Qian Xueseng to Xie Huanzhang
Professor Xie Huanzhang,
Enclosed is a copy of the material sent to me by the Deputy Chancellor
of the Inner Mongolian College of Medicine, Assistant Professor Yang Dianxiang
and a copy of my letter to him. Please read them carefully. I don't know if
what I wrote in the letter is accurate.
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Dear Qian,
I respectfully read your letter of 6.4 and want to thank you for sending
the material from Assistant Professor Yang Dianxiang from Inner Mongolia. The
sequence for research on somatically unique functions, qi functions, and outer
qi that you raised in your letter is quite correct.
Presently many researchers are at the first and second steps of proving
that somatically unique functions, qi functions, and outer qi can alter the
structure of matter and searching for that change. Some of the research is
strictly reliable. The conditions of some experiments are not clear, and the
results obtained unreliable. In this respect, we must repeat the experiments.
As for the third step, we have no way of carrying it out. We still are a long
way from knowing what after all is outer qi. Historically, debates over the
nature of fire took place for I don't know how many years. We have only just
begun to get a few clues [about qi], research conditions are difficult. Then
we have the case of Comrade Wang Xiubi from Institute Number 507 and his
research on the electromagnetic wave response. Although he was able by
testing to obtain some definite data, when we gave the essay to
electromagnetic specialists to read, however, there were many problems.
Interference from the stronger electromagnetic waves in the outer world is
bound to affect the behavior of the weaker somatic electromagnetic waves. The
results are not reliable. What you said was quite correct: "It will require
every scientific specialist worker to cooperate unstintingly and to unite
every effort to bring this to completion."
As for the fourth step which is to transform matter, transform the
objective world, and lead to the development in the future of a new scientific
revolution, this step is a great undertaking for the Somatic Science and the
Life Sciences with Chinese characteristics.
For the present we have to start the climb from the bottom, from the
image only and from experiment. The Knowledge Committee of the Research
Association of Chinese Qi Science is now getting financial help from Taiwanese
Compatriots. Every year they receive ten thousand US dollars to support the
costs of research on qi throughout the whole country and as a prize for the
best writing on qi. "What goes in must come out" and the stimulating affect
of the prize money is great. Because of this the enthusiasm for research into
qi science is good, and the situation is excellent. Next year we plan to
convene the fourth Qi Science Information Exchange. Please direct and advise
us.
I don't know if my outlook and views are correct; please correct me if
I'm wrong.
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USE OF ULTRAVIOLET ABSORPTIVE SPECTRUM TO RESEARCH THE QI FUNCTION,
THE UNIQUE FUNCTION, AND RADIATION FROM LIVING THINGS
Authors: Li Si, Zhu Nianlin, Li Liping, Liu Fengzhen (Yunanan University),
Yang Li, Yuan Junde, Wang Shengming, Wei Xiu, Zhang Weixin, Tang Juan, Li
Jiaying, Xu Xiaolan, Wang Shuangfu, Zeng Huiping, Li Zhongwen
From October 1989 to May 1990 we proceeded with a series of research
tests on the effects of the qi function [Translator's note: qi means the life
principle or life force] and special abilities on the ultraviolet absorptive
spectrum of pure water. We conducted more than 100 man tests on a group of 19
persons dividing these into individual tests, group tests, environment tests,
and pine tree tests using the effects of each of these different factors on
pure water to measure the changes in the ultraviolet absorptive spectrum. We
obtained some significant results: (1) the effects on water's ultraviolet
absorption of unique function radiation is on the average stronger than that
of the qi function and outer qi; (2) The strength and shape of the absorption
curve is different for each: they differ according to the person, the degree
of ability, and the time; (3) the effects differ from those caused by ordinary
persons (no absorption), heating the water, magnetic force, and shaking the
water; moreover, we discovered that the effects at a distance were greater
than when closer and this shows that the human body, when radiating these
kinds of functions, has special characteristics; (4) water's ultraviolet
absorptive characteristics can be preserved for a long time but there are
undulations; (5) certain environments and pine trees are also capable of
changing the ultraviolet absorption of water; (6) The three absorption peaks
of hemoglobin's ultraviolet absorption spectrum produce different status
changes. In short, once again from different perspectives these tests proved
the existence of radiation caused by the unique function. For somatic
science, these experiments from different perspectives on the radiation of the
unique function, as well as the experiments on the same phenomenon - the
ultraviolet absorption of water - and the repeated surveys by different
research units have great significance.
In order to explore and measure the broad scope of laws and responses of
the unique function and qi function, in 1980 we proceeded with preliminary
testing of the kinetic responses of unique motion [1]; in 1981, in
collaboration with Wuhan University, we undertook a test entitled "The Unusual
Phenomenon of The Unique Function on Light Sensitivity" [2] in which we
suggested that unique motion is not an effect transcending distance but
perhaps a motion resulting from a kind of somatic radiation exerted on the
target. From a series of investigations on unique phenomena undertaken by
ourselves and others both at home and abroad, we know that this kind of
radiation is different from any previously known radiation and hence we call
it "unique radiation." In 1982 we undertook repeated tests on light sensitive
diodes; from 1982 to 1984, we performed experiments in which unique functions
caused tobacco and other seeds to sprout within ten minutes [4]; these
research experiments indicate not only the objective existence of unique
radiation but also indicate that it has especially unique properties. In 1986
we summed up the results of all the domestic tests undertaken by ourselves and
others and produced an article entitled "Extraordinary Responses in Tests of
the Unique Function" [5]. Due to the effects of unique radiation, perhaps
{the radiation} was simultaneously affecting the target and the measuring
instrument and thus producing "extraordinary appraisal numbers," just as when
a light meter measures something that is not light or when a nuclear
radiometer measures something which is not nuclear radiation, and so on. We
then proceeded with a discussion of unique radiation and thought. In order to
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proceed with the exploration of the special composition of the qi function and
the unique function, in 1989 we proceeded to test the effects of unique
radiation on pure water and changes to its laser Raman spectrum [[6]. In
order to explore the effects of unique radiation on living organisms from the
time when the human body changes from a normal condition to a condition of the
qi function or the unique function, we undertook more than a half year of
initial observations and researched the influence that somatically unique
radiation exerted on the ultraviolet absorption of pure water and hemoglobin.
Water and hemoglobin are most important and necessary for life. The
life processes and growth of the human body cannot proceed without water and
other molecular accumulation. Some people use "qi function water" and
"intelligent water" to cure illnesses and these have a definite efficacy.
Using ultraviolet absorption spectrum to measure molecular structure is a
commonly used and reliable method. In China, some work units, such as Beijing
University of Science and Engineering, Qinghua University, Guangxi
Agricultural College, and others have done tests and obtained positive
results. The instrument we used is a Japanese Hitachi U-3400 model UV/VIS/NIR
Spectrophotometer. The precision of its wave length is equal to or less than
plus or minus 0.02nm, noise level is equal to or less than 0.0005Abs, the rate
of differentiation is equal to or less than 0.07nm, the degree of accuracy is
equal to or less than 0.002Abs, miscellaneous scattered light is at the
greatest 0.001%, the wave length category is 180.0-2600.Onm. In order to
eliminate local discrepancies, we chose to use water from which the ions had
been removed, and we repeatedly proceeded with the original measurements, and
basically while doing each measurement we first would check the original
measurements.
From October of 1989 to May of 1990 we undertook a series of tests in
which we tested 19 people (13 possessed of the qi function and 6 the unique
function) in more than 100 man tests. We obtained some significant results.
At testing time, we took the ion free water and placed it in a sample tank
which we then covered in order to prevent foreign matter from entering. We
had the person to be tested wash his hands. After the person tested "emanated
qi," we either proceeded with the measurements then and there or we waited
until the day after to take measurements. Other experiments were conducted
with middle and elementary school students who collectively emanated qi; in
other experiments, we placed pure water for a fixed period of time at an
exercise field in the early morning hours when people perform calisthenics or
we placed the water beside pine trees. After a set period of time, we took
measurements. The results of the tests are as follows:
1. The original measurements: (1) The same bottle of ion free water
(or the same bottle of hemoglobin) were divided into two sample pools, one for
use in the comparison and the other for measuring the ultraviolet absorption
spectrum as the standard straight line - no absorption. (2) An ordinary
person. a person named Li, tried to "emanate qi" at the water. His spectrum
line was the standard straight line indicating no absorption. (3) The qi
function person number 3 (Q-3), named Liu, in a normal state had no affect
upon the water. His spectrum line was the standard straight line.
2. When a qi master emanated qi at the water, the strength of the
ultraviolet absorption differed for each. After taking measurements of the
water in its original state, the qi function masters numbers 1 through 13
emanated qi at the water. Their light spectrum at the ultraviolet section
(185.0-340.Onm) all indicated absorption, some of the absorption was quite
apparent while some was not. For example, (1) for Q-1, named Wang, the
absorption spectrum for the water after Q-1 emanated qi, as shown in diagram
1, is a wavelength of 189.Onm, the absorption was 0.1589Abs; as the wavelength
increased the absorption correspondingly dropped sharply so that at a
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wavelength of 260.Onm, the absorption was 0.0562Abs; and at 340.Onm,
0.0332Abs. In the diagram, the dotted line represents the water in its
original state without absorption. (2) Diagram number 2 (a) shows Q-3, named
Liu; diagram number 2 (b), for Q-7, named Li, shows that, after emanating qi
at the water, the water's strongest absorption was wavelength 190.Onm at
0.0951Abs and 191.6nm at 0.0391Abs. Those comparatively weaker than Q-1 are
indicated in Table 1.
Table 1: A Comparison of the Strongest Absorption from Different Qi Masters
A.
Qi
Masters
B.
Q-1
Wang
C.
Q-3
Liu
D.
Q-7
Li
E.
Q-5
Luo
F.
Absorption (Abs)
4 -m~yr
X(nm)
f a4((Abs)
13 Q-1 I X
189.0
0.1589
260.0
0.0562
340.0
0.0332
C Q-3 A X
190.0
0.0951
D Q-7 X
191.6
0.0391
L Q-5 N X
189.0
0.0439
3. The water, after being influenced by those with unique functions,
showed strong absorption in the ultraviolet section of the absorption spectrum
but differed according to person and time.
The ultraviolet absorption curve of the effect of numbers T-3 to T-7 on
the water is shown in diagram 3 (a) through (e). Table number 2 shows the
following:
A Comparison of the Effects on Water of Different Unique Function Modes
KEY:
A. Order (Diagram 3)
(a)T-4 Tang
(b)T-3 Yuan
(c) T-5 Li
(d) T-6 Yu
(e)T-7 Zeng
A(nm)
94( (Abs)
(a)T-4 J X
C. PK &0
190.0
0.0938
(b)T-3 Ift X
4 giAi&Jd i'
201.6
0.0457
(c)T-5 X
? *R c t0A
208.8
0. 0156
(d)T-6 >* X
F *''0e?1
187.6
0. 9647
(e)T-7 0 X
G. *A ,@~M 1
201.61
2. 3892
B. Different Unique Function Modes
C. PK allocation
D. Speaking with unique intelligence to cure illness
E. Unique movement to cure illness
F. Unique intelligence for awareness {of the history of other people, etc.}
G. Unique intelligence to cure illness
H. Strongest Absorption
I. Peak values (Abs)
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(1) A person named Tang (T-4), after dispersing his unique movements, his
functions remained steady, and he showed good ability to repeat. After we
covered a mechanical meter with a paper bag, he grasped it with his hands, and
we placed the ion free water near to him (within two centimeters). Within
fifteen minutes, the mechanical meter continuously showed PK allocation more
than three times normal (each change lasted approximately two hours). We took
the water and put it into the instrument for measuring. The ultraviolet
absorption curve of the water is shown in diagram 3 (a). (2) A person named
Yuan (T-3), without the use of any medicine, is able to use unique
intelligence to cure sickness by speaking. We placed the ion free water about
a half a meter from him. After three minutes we took the water to the
measurement room for measuring. The water's absorption curve is shown in
diagram 3 (b). After passing 280.Onm, the curve gradually rises, the
absorption intensifies, the curve becomes moon shaped and extends to violet
color so that one can see the edge of the light. (Refer to diagram 11). (3)
When a person named Li (T-5) uses his unique function, he sees through a
person's body and heals that person's sickness. We had him hold a bottle of
the water in his hands. We tightened the cap on the bottle and had three
people on hand to monitor. They saw him convey the water out of the bottle.
At that time, the water sample was taken to the instrument room for
measurement. The water's absorption curve is shown in diagram 3 (c) ( a
measurement taken once on 16 December 1989).
Diagram 1: The Ultraviolet Absorption Spectrum of Water After Qi Master
Number 1 (Q-1) Emanated Qi at the Water
o O O
O
O N
O O
O G
O O
KEY:
A. The measurement after emanating qi
B. The original measurement
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(4) While a person named Yu (T-6) was proceeding with unique intelligence
awareness to tell a complete stranger the detailed circumstances of the
stranger, the stranger's father and grandfather, Yu held a water bottle in his
hands. After a half hour, the water was measured. As diagram 3 (d) shows:
at 187.6nm, the absorption was severe, measuring 0.9647Abs; the absorption
increased with the wavelength and then fell precipitously.
Diagram number 2 (a): The ultraviolet absorption spectrum of water after Qi
Master (Q-3) emanated qi at the water
c of
---7K*JE B1 ;~ o m a o
_ o ^ o 0
g 3 3 ~ 3
0 0 0 0 0
7 > 9 > >
O N
KEY:
A. Measurement in the qi function mode
b. Original measurement of the water
Diagram number 2 (b): The ultraviolet absorption spectrum of water after Qi
Master (Q-7) emanated qi
l..- ------------ N...-__-.----------
Key:
A. Measurement in the qi function mode
B. Original measurement of the water
(5) A person named Zeng (T-7) sometimes uses unique intelligence awareness to
cure illness and sometimes uses intelligent water to cure illness. On 25
December 1989, in Room 315 of Yunan University's Physics Hall, after washing
his hands, Zeng caused the water in the bottle to move. The five people in
the room at the time all smelled the strong odor of Chinese medicine. Four
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Diagram number 3 (b): The ultraviolet absorption spectrum of water influenced
by the unique intelligence function of T-3 to cure illness
No00)4~oo
7 3 7 5 7 5
---~Kft B3~BE3 9E3 3
0 0 0 0 0 0 0 0
Key:
A. Measurement of the unique function mode
B. Original measurement of the water
5. The ultraviolet absorption response from the effects on water of somatic
radiation from persons with the qi function and the unique function can be
maintained for a considerably long time but the peaks of the absorption curve
fluctuate with time2. This is shown in diagram 5(a) and displayed in table
4. Fluctuation of the peak values over time is shown in diagram 5(b).
6. The Influence of Environment on the Water: As a preliminary step we
tested several different kinds of environment: (1) During an early winter's
morning in Kunming, in an exercise field of the Kunming College of Engineering
where students and teachers perform calisthenics in the early morning air,
male, female, old and young alike exercised close to a bottle of sealed water.
Diagram 6(a) shows the influence on the ultraviolet absorption curve. At
250.Onm, a small absorption peak appeared.
(2) At 6:00 am on an early winter's morning, we placed a water sample
for half an hour under a pine tree on Xiaohong Mountain in Kunming. Diagram
6(b) shows the absorption of the water. The water's absorption was relatively
weak (table 5).
7. The influence of magnetizing, shaking, and heating ion free water on
the ultraviolet absorption spectrum can be negative or positive and differs in
strength as displayed in table 6. (1) We placed a sample of the water in a
magnetic field of 480 Gauss. Two days later we took the water to the
instrument lab for measuring. The ultraviolet absorption, as diagram 7 shows,
was comparatively weak and negative. (2) Diagram 8 shows that the ultraviolet
absorption of ion free water measured after 5 minutes of continuous shaking is
comparatively weak and negative. (3) The affects on the ultraviolet
absorption of heating the water is quite large. Diagrams 9(a) and 9(b) show
the different curves of ultraviolet absorption for ion free water heated to 50
degrees centigrade and 70 degrees centigrade. As the diagrams show, the
absorption curve increases with the wavelength but at the 200.Onm area falls
precipitously to the negative.
2 Prof. Wu Qiyao and others of Beijing University of Science and
Engineering have proven by measurement that the effect can be maintained for
at least two years or more.
O N IV ` N
3
o
0
o O
0 0 0 0 0 0 0 0
14 14 1 M O w
cnO -c.N..mw v
N N N N P N N
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days later, we sent the water sample to the Chemistry's Hall's Instrument Room
for measuring. As the solid line in diagram 3 (e) shows, wavelength 201.6nm
showed strong absorption: 2.3892Abs ! Moreover, at 223.0nm, a small
absorption peak appeared. Several other measurements of the curve showed the
same configuration; like broken line number 2, measured on 22 December; at
200.8nm the absorption was 1.4847Abs. While this is slightly weaker than
curve number 3, still again at wavelength 223.3nm a small absorption peak
appeared: 0.7270Abs.
4. The intensity and configuration of an ultraviolet absorption curve
of middle and elementary school students who collectively emanated qi at the
water was quite similar. (1) Twenty three middle school students from the
second year class at the Middle School attached to Yunan University increased
thought (in a heated area) and three to five times circled the water bottle
with extended hands and "emanated qi." The ultraviolet absorption curve of
the water is shown in diagram 4(a). (2) All the elementary students from the
third class of Kunming City's Longxiang Elementary School, during a "qi
function opens wisdom" movement', intermittently practiced for half a year
collectively emanating qi at water. Diagram 4(b) shows the absorption curve
of the water while the results are also displayed in table 3. We several times
repeated the test. The degree of intensity differed but the wave shape and
curve were almost completely the same.
Diagram number 3 (a): The ultraviolet absorption spectrum of water influenced
by PK allocation of the unique movement of T-4
0 o cCn
o o O
0 0 0
Key:
A. Measurement of the effects of the unique function mode
B. Original measurement of the water
' Arranged by the Somatic Science Research Division of Yunan University in
cooperation with the Longxiang Elementary School of Kunming City and the
Kunban Laogan area of the Kunming Military Region.
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Diagram number 3 (c): The ultraviolet absorption
when T-5 used unique function to cure illness
spectrum of water influenced
'cam'
'^ o
~. -~?~fFFTtli~c~~
0
1N
Key:
A. Measurement of the effects of the unique
B. Original measurement of the water
Diagram 3 (d): The ultraviolet absorption spectrum
T-6's unique intelligence awareness function
00 0 N- -T o O N`A0
O O O O O O O 03
O O O O O O O O
N N 0 00 ?+
O tD m m
1 9 A m N W 0 V
0 0 N 0 0 O m 0
~ H 0 0 0 0 0 0
0."..-N N to N w w
00 00 0 0 0 0 0 0
O O O O O O O O
Key:
A. Measurement of the effects of the unique function
B. Original measurement of the water
Diagram 3 (e): The special form and intensity of the
spectrum of T-7's unique intelligent water
A, ---**J
61 3-T-7 4~f
Key:
0
A.
Original measurement of the water
B.
T-7's function
N N ~ N
W N O
N o-+ t0 W W ~-+
O\~ C p0J
o~ 3 3 3 3
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Diagram 4 (a): The ultraviolet absorption spectrum of water "emanated with
qi" by middle school students
131 ---**
-...L r.-...ter -r r.-- --
p {{VVO O
O O 0
O O 0
Key:
A. The middle school student's function line
B. Original measurement of the water
Table number 4: Measurements during the time that Q-1 Wang effected water in
a qi function mode
-f PA Lit
B,Hj(1989 )
cIj PA
X(nm)
As
1.10.12
U 7Jc*J
UGC
2.10.12
01 -1
189.0
0. 1589
3.10.18
6 J 1n1
189.0
0.0906
4. 11. 1
G 21 )EMI
191. 8
0.0943
5.12. 8
14 58 YC1
191. 6
0. 1611
Key:
B.
Date (1989)
C.
Intervals
D.
Water's original state
E.
First measurement
F.
Measurement
6
days
later
G.
Measurement
at
21
days
H.
Measurement
at
58
days
I.
Absorption
J.
No Absorption
8. Unique radiation causes different status changes in the ultraviolet
absorption spectrum of hemoglobin. Our preliminary measurements of the
absorption spectrum of hemoglobin showed three absorption peaks in the
category of185.0 to 850.00nm (from ultraviolet to visible light) as the solid
line in diagram 10 shows. (2) Under the effects of the qi function and the
unique function, the three absorption peaks described above produced
incompatibly positive and negative status changes. The dotted line in diagram
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10 shows the status changes produced by the effects of T-2 (named Yang). The
status changes in the three absorption waves were minus 0.1, plus 3.1, and
plus 0.6. Table 7 displays these.
Table 5: The ultraviolet absorption spectrum of water influenced by the
environment
A(nm)
i OROC Abs
190.8
-0.1927
192.3
0.1139
tg$jt3
193.2
0.0148
u~ T
202.0
0.0204
A.
Exercise
field used by
students
and
teachers
to
jog
B.
Exercise
field used by
students
and
teachers
to
jog
C.
Exercise
field used by
students
and
teachers
to
jog
D.
E.
Under a pine tree
Absorption
Diagram 4 (b): The ultraviolet absorption spectrum of water influenced by the
collective qi of elementary school students
0
00 -----------------------------
Key:
A. The collective effect of the elementary school students
B. Original measurement of the water
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Diagram 5 (a): Long term retention of the changes in the ultraviolet
absorption spectrum of water influenced by the qi function mode of Q-1 but
showing wave movement
1. **) 1989.10.12 H
-2.RJ'7~C. T)Jk'tf tt:$91,110. 12R9 PRO 0.1589Abs.
C.>Y9>
Key:
A. Original measurement of the water 1989.10.12
B. After the water was emanated, the first measurement of 10.12, strongest
absorption 0.1589Abs
C. Six days later a measurement of 10.18, strongest absorption 0.0906Abs
D. Twenty one days later a measurement of 11.1, strongest absorption
0.0943Abs
E. Fifty eight days later a measurement of 12.8, strongest absorption
0.1611Abs
Diagram 5(b): After the effects of the qi function, the ultraviolet
absorption spectrum of water can be retained but there is wave movement
0 10 20 30 40 50 60 /t
A. Days
9. We also discovered that the effects of unique radiation on water
were stronger at a distance than closer at hand. When we tested the effects
of persons possessed of the unique function on water at different distances,
we discovered that they were all able to affect water at a distance and
several times it occurred that the changes to the ultraviolet absorption
spectrum were stronger at a distance than when closer at hand.
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Table 6: Affects on the ultraviolet absorption spectrum of water by magnetic
force, shaking, and heating
F xt4( m
IRNPA$SCVEt'c(nm)
L*M(Abs)
7
480Gs JA
212.9
-0.0232
8
) 5 3}' '
198.5
-0.0387
b 9(a)
M 50'C
188.2
0.1141
(? 9(b)
))q !! 70t
186.3
0.8673
A. Sequence
B. Diagram 7
C. Diagram 8
D. Diagram 9 (a)
E. Diagram 9 (b)
F. Effect on water
G. 480Gs magnetism
H. Shaken for five minutes
I. Heated to 50 degrees centigrade
J. Heated to 70 degrees centigrade
K. Strongest absorption wave length
L. Peak value (Abs)
Diagram 6 (a): Effect on water of the environment of an exercise field of a
certain university where in the early winter people were doing calisthenics
---**A
Key:
A. Original measurement of the water
B. Effect of the exercise field in the early morning
Diagram 11 shows the results of a test of Yuan (T-3) give on 22 December 1989:
dotted line one shows the water's original state without absorption; curved
line number 2 shows the effects on the water produced at 10:14 am in the
school's laboratory. Later, a specialist accompanied Yuan as he boarded a bus
and travelled five kilometers to a certain area near the Kunming bus terminal
where he emanated qi at the water sample in the laboratory. In order to
maintain the strict confidentiality of the test, the water sample was only
brought to the laboratory after Yuan had left and then put into the water
pool. After waiting a certain period, the water was brought to the instrument
lab for measuring at 11:10 am and curve number 3 gives the results.
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Table 7: Display of status changes to the absorption peaks
-
-EiRIf
{
amax2
amax3
A 2`t'
Amaxi(nm)
AA1
(nm)
0X2
(nm)
&3
8 8
357.9
386.4
580.0
T-2 4M
356.9
-1.0
389.5
+3.1
580.6
+0.6
'6` % 4 -~
354.4
385.1
581.0
T-5 f
356.6
+2.2
384.7
-0.4
579.9
-0.1
(1989.5.15)
T-5 f
355.0
+0.6
387.0
+1. 9
580.9
-0. 1
(1989.5.14)
jF-% 5'I
353.7
387.0
581. 2
T-5f
354.7
+0. 1
385. 4
-1. 6
581. 3
+0. 1
T-2f
352..8
-0. 9
388. 3
+1.3
581.0
-0.2
Key:
A. Sample
B. T-2's function compared to no. 8
C. T-5's function (1989.5.14) and T-5's function (1989.5.15) compared to no.4
D. T-2's function and T-5's function compared to no. 5
E. Absorption peak
F. Status change
Table 6 (b): The pine tree's influence on the ultraviolet absorption spectrum
of water
-----------
O O O
C ~ O
Key:
Key:
A. Effect of the pinetree environment
B. Original measurement of the water
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Diagram 7: A magnetic field of 480G's influence on the ultraviolet absorption
spectrum of water
Key:
A. Effect of the magnetic field
B. Original measurement of the water
Diagram 8: Influence of
water
N
T f M
W w w N N N
w V N V N 00
W w O w O O,
9 3 7 7 O
3 3 ~ 3 3 ~
I I I I I
0 0 0'0 0 0
0 0 0 0 0 0
O O- u N N
0o 00 0 w cn
O w w N 0
> >
N N N N N N
O
O 0 0 O O
ultraviolet absorption spectrum of
w cn o, ~ V
N ? ? ?o ?o 0 0
0 3,?
o ? 0 0 0 .o
Key:
A. Original measurement of the water
B. Influence of shaking the water
Diagram 9 (a): Ultraviolet absorption spectrum curve of water heated to 50
degrees centigrade i
3 3 3 3
0 0 0 0
0 0 0
~ N t0 _
y y C- c.
Key:
A. Original measurement of the water
B. Heated to 50 degrees
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Diagram 9 (b): Ultraviolet absorption spectrum curve of water heated to 70
degrees centigrade
Key:
A. Original measurement of the water
B. Heated to 70 degrees
Diagram 10: Spectrum status changes (a demonstration diagram) of hemoglobin
affected by the unique radiation of T-2
3 3 3
O
~O
W
O 3
0 3
Key:
A. Original measurement of the hemoglobin
B. The effect of the unique radiation
Diagram 11: Effect of T-3 on water at different distances. the effect is
greater at a distance
I7x*t J 62 il$@ C 3 i&2i(5km)i7:JB
1. Original measurement of the water
2. Effect while close
3. Effect while far (5 kilometers) (the broken line)
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After we completed repeated measurements of the nine preliminary tests
mentioned above, we found that: 1. The tests indicate that the human
body, when in a state of the qi function or the unique function, is able to
produce certain effects on pure water (ion free water) and these effects are
manifested in the ultraviolet absorption spectrum and that the results of
these effects can be maintained for a long period but that they differ in
strength. These types of effects objectively exist; we have removed (from
these tests) here any psychological factors and (these tests) offer strong
proof from another aspect of the objective existence of the qi function and
outer qi. Our work in theses series of tests mutually verifies the test
measurements undertaken by the Beijing University of Science and Technology,
Qinghua University, the Guangxi Institute of Medicine, and other work units.
2. (These tests) again prove the existence of somatically unique
radiation. When the human body is affecting water in the qi function or
unique function modes, the effect on the ultraviolet absorption spectrum
differs for each person because their abilities and their strength differ; the
shape of the absorption curves is different for each; the same person will
give different results at different times but the configuration of the curves
is basically similar; they differ from the curves produced by ordinary people;
they differ from the curves produced by heating, magnetizing, or shaking the
water. Distance is also able to change the water's ultraviolet absorption and
sometimes it occurs that the effects produced at a distance are stronger than
those produced close at hand. These clearly show the unique nature (of these
functions). Taken together with our series of measurement tests on the
changes to the laser Raman spectrum of water, and investigations into light
sensitivity, the diode, and a series of other test responses, the somatic
effects in these situations does not transcend distance but rather are the
varied results produced by the direct application of somatic radiation on the
target. This radiation is singularly unique and we thus call it "unique
radiation."
3. Diagrams 1 through 11 show that, after water receives the effects of
different factors, its absorption spectrum differs for each, the intensity
differs, the shape of the curve also differs, it displays both negative and
positive, and moreover the effects on water of the unique function mode is
comparatively stronger. Take for example the test with Zeng (T-7) shown in
diagram 3(e). The strongest absorption was 2.3892Abs, while with Wang (Q-1),
the strongest was only 0.1589Abs. When we compare the two, we see that the
difference is more than fifteen times. This indicates that unique radiation
takes several different forms and not only is there a quantitative difference
but also a qualitative difference as well.
4. Changes in the absorption spectrum indicate that somatic unique
radiation can cause changes to water molecules or mass electron clouds in
hemoglobin, and as a result produce mass absorption. Somatically unique
radiation, in the qi function or the unique function modes, causes changes to
water molecules and hemoglobin, and this is perhaps one of the foundations of
its ability to cure illness and produce responses in living organisms.
5. Our tests on the effects on water's ultraviolet absorption spectrum
of physical fitness fields, pine trees, and other environmental factors show
that energetic youth, and even strong green pine trees, are all able to
produce unique radiation influences on water. And, because of this, also
influence living things in the vicinity (of the water). This phenomenon has
great significance for research into the mutual effects of man on man, and man
on other living things. We should undertake far reaching and penetrating
research (on this phenomenon).
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6. In order to avoid having unique radiation affect the instruments
and thus produce false readings), we arranged to have the persons tested
emanate qi at the water from a distance of several tens of meters from the
test measuring instruments or from another building. We then measured the
test results in the instrument lab. During the tests, the instruments
functioned normally.
These research tests received great support from Comrade Shen Zhang of
the National Science Commission's International Science Center in the Physics
Department in the Science Research Division of Yunan University and from
Professor Zhao Nanming, Chairman of Qinghua University's Biological Science
and Technology Department, and others as well. We discussed these experiments
with Professor Chen Guocai of the Chemistry Department at Yunan University and
with Teacher He Yonggang of the Yunan Provincial Public Security School. We
take the opportunity here to thank them.
[1] Yunan University's Somatically Unique Functions Research Group, ((Nature Magazine)), 4, 6(1981)348
[3] Luo Xin et al, ((Research into Somatically Unique Functions)), 1,2(1985)13
[4] Zheng Tianmin et al, ((Research into Somatically Unique Functions)), 1, 2(1988)148
[5] Zhu Nianlin et al, ((Research into Somatically Unique Functions)) 1(1989)19
[6] Luo Xin et al, ((Collected Scientific Writings from the Second Meeting of the International Association on Qi Functions))the Tianze
Publishing Company, (1989)18
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LN163-93
A DISCUSSION OF LATENT AND EVIDENT ABILITIES IN HUMANS
Author: Wang Meisheng (Huadong College of Education)
Since the phenomena of qi function and unique functions has aroused the
interest of scientists, the latent abilities of humans has become a frequently
raised issue. This is because, after a person enters a mode of qi function or
unique functions, that person can manifest some new functions that are either
not obvious or simply do not exist in a normal mode. Because of this many
people declare that these new functions are latent abilities (an ability that
lies hidden) waiting for release in the human body. In contrast to these new
functions, the functions that everyone is familiar with and that are
manifested in a somatically normal condition can be called evident abilities
(an ability that has already been manifested). In a naturally normal mode the
body also has latent abilities that can be uncovered but this category is not
dealt with in the present essay.
At present there are two different views on the question of latent
abilities in a person who is in a condition of qi function or unique
functions. Some people declare that the so called supranormal phenomena that
are manifested during a mode of qi function or unique functions is trickery.
This view of course simply negates the above described views on latent
abilities. Other people believe that these latent abilities, when the time
comes when they can be released, will revolutionize science, culture, and
society.
The purpose of the present essay, by proceeding on the basis of
comparing and analyzing the special characteristics of latent and evident
abilities, is to explain my own views on the function of latent abilities.
1. The Condition of Normal Functions
What is presently called the condition of somatically normal functions
is the general term for the interchanging transformation of the condition of
functions while awake and while asleep resulting from a long period of human
evolution. From the point of view of normal human life, these two modes of
waking and sleeping mutually complement each other. The human activities of
working, studying, enjoying, and different kinds of creating all take place
while awake. While in an awake mode, the human body and the outside world
(including other people) proceed with and lively interchange of information on
a large scale. During this mode the nervous system, and especially the whole
brain, is in a mode of high stimulation. But when a person begins to feel
tired and the other conditions appropriate to sleep, then the body can turn
from a mode of wakefulness to a mode of sleep during which all activities
cease except for those unconscious vegetative life functions necessary to
support life. During this mode, the exchange of information between the body
and the outside world falls to its lowest point. The nervous system, and
especially the brain, are placed in a depressed condition in which the rate of
stimulation is relatively low. In this way the body obtains sufficient rest
and restoration and is prepared for the activities that will take place during
the next period of waking. The human body thus transits between theses two
modes of rising and lying down, working and resting. This transitting process
is expressed somewhat simply by the figures in diagram one. The Greek letter
pi in the diagram stands for the stimulation mode of the brain while the Greek
letter tau represents time. I thought that, even when the two modes of
sleeping and waking are the same, the stimulus levels of the brain can be
different and so I depicted the two modes as "function belts" having definite
width and gradations. The letters "a" and "b" in the diagram differentiate
the lower and upper limits respectively of the waking functions belt while "e"
and "f" give the lower and upper limits of the sleeping functions belt. As
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soon as the somatic condition enters into one of these belts then we say that
it has entered that function condition. As to determining which gradation the
condition should reach after entering the belt, this is according to
circumstances and can be different on each occasion. Even if the condition is
already entered on the belt, the gradation can still differ depending on the
time. For the same reason, we acknowledge that the process of transitting
between the two modes occurs in a belt of definite width according to
circumstances, and we can call this belt the "transition belt." (It is
represented in the diagram by the letters c and d.) Each transition process
is probably different and thus any one really occurring process must appear on
the curve in the belt.
Diagram 1: A demonstration diagram of the revolving interchange between the
modes of awake functions and asleep functions
Key:
A. Awake functions belt
B. Asleep functions belt
The curve in the belt shown in the diagram represents one real process.
Diagram number 2 also displays the transition between the two modes but is not
based on time.
Diagram 2: A demonstration diagram of the daily nature back and forth
movements between the awake functions mode and the asleep functions mode
M'rh* 4,
Key:
A. Awake functions belt
B. Asleep functions belt
We can say that the transition between the modes is brought on by
changes produced by stimuli both inside and outside the body. Of the two, the
mode of sleep is the basic one. We recognize the transition from the basic
mode to an awake mode as a process of arousal while we see going from an awake
mode back to the basic mode as a process of eliminating arousal. We generally
refer to the above two modes as normal function modes because they are the
modes that endure during a person's life and they are also the most important.
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2. The Evident Abilities of a Person in a Normal Function Mode and Their
Special Characteristics
When we discuss human abilities in normal conditions, we are mainly
indicating the abilities manifested in an awake functioning mode. Human
abilities can be divided into a priori natural abilities and a posteriori
acquired abilities. With respect to a priori natural abilities, when we
compare humans to other animals, there are many aspects in which animals
surpass humans. For example, birds can fly but humans cannot, fish can
survive underwater but humans cannot, rodents can dig tunnels but humans
cannot, and so on. Especially in the case of a new born infant, the infant's
abilities to respond to the environment and its abilities to live by its own
wits cannot match that of certain other animals. Humans, however, have become
masters of the animal world and the creators of modern material and spiritual
cultures and this is something to which the other animals cannot attain. The
reason for this is that, when we compare mankind to other animals, we find
that mankind travelled a different evolutionary road. In order to survive in
the struggle for existence, animals exhaust the development of only a few
separate natural abilities while humans, in order to survive the struggle for
existence, do not develop a few separate natural abilities but rather develop
their brain which is capable of undertaking thought processes and, under the
control of the brain, develop the creative work characteristics of their two
hands. (The human body of course cannot survive without the other organs but
here I'm using just the brain and the hands to represent the important
differences between humans and other animals.) Developing the unity of the
brain and the skillfulness of the two hands caused humans to manufacture
tools. In this way humans did not have to rely only on their natural
abilities or the abilities of their bodies to advance in the struggle for
existence but rather used in the struggle for existence those forces of nature
that they were able to control. In this way humans became the masters of the
animal world.
Developing natural abilities in order to continue along the evolutionary
road has a limited future because natural abilities are all limited. No one
animal can have a lot of highly skilled natural abilities because many natural
abilities are mutually exclusive. It is often the case that, as one natural
ability is developed to excess, other natural abilities diminish or disappear.
For example, we cannot get a bird to dig a hole in the ground just as we
cannot get a field mouse to fly. And again, due to the fact that animals of
the same species have the same natural abilities, there cannot be a real
division of labor and this thereby influences the whole species' development
process. Thirdly, the forming and improving of natural abilities requires a
long, slow evolutionary process. Improving one's own natural abilities or
developing new ones in a short period of time is impossible and this is
difficult to reconcile with the constantly changing environment in the
struggle for existence.
In contrast to the circumstances described above, the future for the
brain and hands which have developed their creative abilities to make tools
and utilize natural forces is broad and unlimited. The greatest special
feature of human beings' large brain and hands is their universal
adaptability. By this I mean that, just after a person is born, the brain is
like a large piece of blank paper and the two hands have no skills. For this
reason, at this time the abilities of the brain and hands are extremely
limited. Even if we say that at this time they still have some natural
abilities, then the greatest of these natural abilities is still universal
adaptability because by means of it humans can, based on the needs of the a
posteriori life environment, acquire special knowledge and technical skills.
Everyone knows that, the knowledge and experiences stored in the brain, as
well as manual skill and dexterity, are all acquired a posteriori through
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study and training. (In fact, walking, speaking, and reading are all learned
a posteriori.) The needs and methods of different kinds of training produces
different kinds of specialized skills. Initially, universal adaptability was
seen as a defect (did not Lai Hanmen say that the best abilities are acquired
a priori because they do not require one to undergo the rigors of learning,
but in fact universal adaptability is a great advantage because: (1) Even
though humans' abilities and specialized skills are acquired a posteriori,
people can, based on needs, learn their own specialized skills and thereby
create a societal division of labor. When each person engages in a different
aspect of work, learns about nature and transforming nature, mutually assist
others, and closely cooperates with others, only then can society advance
quickly. On the other hand, if every person has the same skill and thus
learns about nature and transforms nature from the same vantage point, then we
cannot talk about any societal division of labor, and the unity of the
species, the ability to learn about nature, and the kind of society that we
have today would not exist. (2) Due to the fact that knowledge and skills are
acquired a posteriori, with respect to the individual, each person can during
their lifetime engage in uninterrupted study in order to store up and renew
their own knowledge and skills and due to this respond appropriately to a
changing environment (including both the natural and the societal
environments) and proceed after the higher things of life. With respect to
the totality of mankind, because humans have grasped language and literature,
knowledge and experience can be circulated among individuals while at the same
time knowledge and experience can be passed on to later generations so that
each generation, based on the knowledge accumulated by previous generations,
can nourish their own skills. For this reason, mankind's ability to conquer
nature increases with time. Comparing universal adaptability to a natural
skill that can only be passed on to future generations hereditarily, and which
cannot compare in the accumulation of experiences, universal adaptability is
without doubt a great advantage.
Summarizing what was said above, the most important of the abilities of
humans in their ordinary mode are those abilities manifested during the
wakeful mode and acquired a posteriori. The special characteristics of these
abilities include manufacturing tools and utilizing the forces of nature.
Natural abilities, however, can only support the necessary fundamental
activities of life. For this reason, if mankind only relied on natural
abilities, mankind would not have advanced to the position of master of the
animal world and may even have been overtaken by other animals. The overawing
power of mankind's a posteriori abilities is proven by the superiority of the
present material and spiritual civilizations created by human beings. Modern
day material and spiritual civilization is a specific manifestation of
humankind's abilities in the wake function mode.
3. Modes of Qi Functions and Unique Functions
Practice shows that the human body has many kinds of skill modes and
that under certain conditions can transfer from one kind of skill mode to
another. Except for the interchanging transformations between the modes of
the waking functions and sleeping functions, people are presently most
concerned with the questions of how the body transforms into qi function and
unique function modes. The scope of the present essay is limited to
discussing these questions.
Diagram number 3 shows the movement of the somatic function modes. Each
mode in the diagram is divided into several more detailed sub-modes and thus
constitute a functions belt. Using the mode of unique functions as an
example, only mankind is literate and can shift things to overcome the
hindrances of space. Although these functions belong to the mode of unique
functions, the difficulty and profundity of each function is different. And
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for this reason we use different sub-modes to indicate them. Next, what sort
of measurement should we use to distinguish these four function belts and,
according to the sequence sizes of this measurement, arrange them from top to
bottom. In nuclear physics, when discussing the grades of electrons, this
measurement is just the main measurement "eta" (subtler discrepancies are
expressed using three other measurements). Unfortunately, we have not yet
found this kind of mode measurement for use in the somatic function mode. In
the view of most people, the mode of unique functions should be placed at the
top, followed by the qi function mode, and then finally the waking functions
mode and the sleeping functions mode.
Diagram 3: A demonstration diagram of movement in the somatic function mode
*R n t3
A. Awake functions belt
B. Unique functions belt
C. Qi functions belt
D. Asleep functions belt
a ON Tb Am 4)
My own opinion is that it would be better to arrange them as they are in
diagram number 3 for the following reasons: (1) from the point of view of
the level of brain stimulation, the waking functions mode is the highest,
followed by the special functions mode, then the qi functions mode, and
finally the sleeping functions mode. (2) Looking from the nature and
manifested appearance of the functions, the most complex functions are the
waking mode functions because, in comparison to the functions of the several
other modes, they have soaring elements (this will be analyzed later). These
would be followed by the special functions mode, the qi functions mode, and
the sleeping functions mode. (3) Looking from the vantage point of the level
of consciousness, the functions that occur in the waking functions mode, apart
from the fundamental life activities, are all activities controlled by
consciousness, or abstract thought activities, or work of a creative nature.
Functions in the unique function mode, however, are just manifested as simple
thought control while those in the qi functions mode are expressed as the
simple retention of thoughts. In the sleep functions mode, all conscious
activity has just about come to a complete halt.
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What we presently know about the movements in each of the modes is: (1)
the daily movement between the waking functions mode and the sleeping
functions mode; (2) movement between the waking functions mode and the qi
functions mode; (3) movement between the qi functions mode and the unique
functions mode; (4) movement between the waking functions mode and the unique
functions mode.
As to the conditions of movement with the functions modes, as well as
the questions of the structure of the movement, and the situation of numerical
discrepancy are all discussed in detail in the authors other essay entitled
"Initial Investigations into the Principles of the Function Modes."
4. Human Latent Abilities and Their Characteristics in
the Modes of Qi Functions and Unique Functions
Practice indicates that there are two aspects to the latent abilities
already discovered in the qi functions mode: (1) After the body enters the qi
functions mode, many physiological indicators in the body undergo changes and
this is called the phenomenon of "the qi function inner principle." (2) After
the body enters the qi functions mode, it can radiate to the outside world
many kinds of radiation that differ from those radiated while in the normal
mode. These radiations can influence the outer world (including other
people), and can produce different kinds of physical, chemical, biological,
and physiological responses. I call this the phenomenon "the qi functions
outer principle." The phenomenon of the qi functions outer principle should
also include those categories of information about the outer world that, after
a person enters a qi functions mode, due to a change of abilities, he is able
to receive information that in a normal mode could not elicit a somatic
response but, after entering the qi functions mode, can elicit a somatic
response.
As for unique functions, in general there are two aspects to the latent
abilities already discovered: (1) unique sensory knowledge such as reading
words {with an organ other than the eyes}, being able to see through things,
vibrations, and knowing about others through incomplete information; (2)
unique movements such as scattering papers, breaking objects, receiving
objects, unique writing, shifting objects, and suddenly breaking through
spatial hindrances.
A few recently discovered phenomena that occur in the qi function and
unique function modes cause people to be quite surprised. The reason for the
surprise is not in the responses in which these phenomena manifest themselves
because theses responses are not complicated and, by using methods found in
the normal mode (including the use of utensils), they can all be completed.
What surprises people is the differences in the methods that these functions
use for completion. Take the method of moving objects for example. In the
normal mode, by means of the hand, foot, or some other mechanical apparatus,
the movement of objects is easily accomplished but in the unique functions
mode, the movement of objects is completed by the use of thought. What
surprises people then is the use of this method of using "thought." Perhaps
there naturally exists between the object and the thought an as yet unknown
capacity for carrying the movement into effect; this awaits further research.
If we seriously analyze the functions that have already appeared in the
qi function and unique function modes, it will not be difficult to see that
these functions are all revealed after directly passing through our own body's
natural abilities and inherent special characteristics. However these are not
the inherent characteristics and natural abilities found in the ordinary mode
but rather are the somatic natural abilities and inherent characteristics
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found in the qi function and unique function modes. Hence we can say that
they are somatically latent natural abilities. If people want to release them
then they must undertake only one conscious activity and that is learning how
to stimulate our own bodies from an awake function mode to a qi function or
unique function mode and evince this by means of simple ideas. Comparing
these abilities to the functions acquired a posteriori in the waking functions
mode there are substantive differences and the two belong to two completely
different grades of function. I hold that the human body has three categories
of abilities. The first category are those abilities decided by the basic
laws of physics and chemistry and that are shared by everything in the world.
Although these abilities change in accordance with changes in somatic
conditions, nevertheless their basic substance is a singular physical or
chemical process. Infrared radiation, for example, is like this. The second
category are those natural abilities found only in animals and transmitted by
hereditary. The third category are the abstract thought abilities, creative
work abilities, and tool manufacturing abilities acquired a posteriori and
found only in mankind. Abilities in the first and second categories are found
in the sleeping function mode. The qi function and unique function modes also
basically have only abilities from the first and second categories but have a
slightly simpler thought activities. The thoughts in the unique functions
mode are slightly more and the abilities slightly stronger. Only the waking
functions mode has abilities from all three categories. For this reason I
consider the functions from the sleeping function, qi function, and unique
function modes to be basically of the same grade with differences only in the
degree and content. The functions (i.e. the functions in the third category)
of the wake function mode belong to an even higher grade.
Next, in the present circumstances, it is difficult for a person to live
long in the qi function or unique function modes. Most of a person's time
must be spent in the ordinary mode living an ordinary life. And hence the
functions of these two modes cannot be developed over a long period of time.
Some people who believe too strongly in the significance of the functions of
these modes expect to use these two modes to substitute for the awake function
mode and hope to revolve back and forth between the sleep function mode and
these two modes. This kind of thinking is unacceptable. We know that the
awake function, the qi function, and unique functions all belong to a stimulus
mode and a stimulus mode either more or less needs definite information within
and without the body as well as ideas (a kind of internal language stimulus)
to support itself. But each mode has its own peculiarities. Take the awake
function mode, the content of the conscious activities that it promotes are
very broad but at any time it can change that content. No matter whether it
is chatting, enjoying, working, laboring, or creating - all these activities
protect the existence of this mode. Therefore one should not seek to match
the fixed direction characteristic of thought with firm movement because they
quite naturally change at any time. As for unique functions, one must base
that function that one wants to complete on simple ideas of a definite nature.
At the same time, circumstances and actions have certain kinds of unexacting
limits. As for the qi function mode, the thoughts are even simpler and
sometimes it is only necessary to require thought retention and quietude.
Sometimes however it is necessary to seek more exacting circumstances and
actions. in order to maintain the existence of the qi function and unique
function modes it is necessary to complete these requirements. Moreover the
brain has no method to simultaneously consider two things and therefore in the
qi function and unique function modes has no way simultaneously to proceed
with activities in the awake function mode such as learning, scientific
research, designing products, artistic creation, fighting, flying airplanes,
and so on. If the human race discards all these higher abilities in exchange
for the lower grade but higher natural abilities in the qi function and unique
function modes, this would be regression and there would be no way to continue
developing the material and spiritual civilizations of today's human
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societies. In this respect, the significance of the awake function mode for
mankind is even more important. The functions inherent in the qi function and
unique function can only act as a supplement to the functions in the awake
function mode. For example, the qi function can cure illness, strengthen the
body, and raise the intellectual power of humans in the awake function mode.
Although the latent abilities in the qi function and unique function
modes is not as important for the development of human society as the evident
abilities in the awake function mode, we need only look however at the fact
that the phenomena manifested in the qi function and unique function modes are
difficult to explain using modern scientific knowledge to guess that new
material is being manifested and a new theory being born. For this reason,
research on qi function and unique function modes has great scientific value.
It may be the key to a new scientific treasure house from which a new
scientific revolution will follow. Moreover, depending on the profundity of
the research, perhaps we will discover that it has an even greater
significance for the development of human society.
The development of science needs debate. The opinions expressed in this
article are solely my own. I hope that they will lead to a climate that
welcomes a "hundred schools contending" these questions.
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Authors: Huang Kunyi, Wu Zhixian (Zijin Mountain Observatory);
Huang Junqing (Shantou Ultrasound Instrument Research Laboratory)
Preface
"Qi and qi location" researches the Chinese qi function and fundamental
questions of Chinese medicine. [Translator's note: "qi" means `the life
force,' or the life principle.]
A human body is a superior type of large system expanding structure that
contains various sub-systems that control the actions of the whole being.
Such sub-systems include the breathing system, the blood circulatory system,
the nervous system, the digestive system, the reproductive system, and so
forth. No one system among these, however, can represent the whole condition
of the human body. A person suffering a stomach ailment, for example, may
still have a completely healthy breathing system. In that case then does the
human have one kind of system that can represent the whole body? The answer
is positive. The position of qi in the body causes it to unite the whole
bodily apparatus.
The channels that permeate the whole of a person's body unite the body
into a living whole and the material the makes for this unity is "qi." A
change in the human body caused by illness can be explained by changes in
"qi." On the other hand, a practitioner of the qi function can manifest from
his body the mode of his qi function and the level of his skill.
The authors have for many years been engaged in astronomy research and
for the past few years have been in the process of researching the Chinese qi
function and the world view of China's ancient astronomers. Based on
practical observations of training in qi function and using it to effect
medicinal cures, the authors have proceeded with long term research into qi
and its location in the body and have gradually formed a comparatively
systematic view of qi and its location in the human body. This essay sums up
their observations and research. It is now being published for the
consideration of fellow researchers.
A. Concerning the Somatic Location
The somatic location of qi is similar to a magnetic field but it is
amorphous and broader in content. due to the fact that it is amorphous, there
is no way it can be discovered during dissection. For this reason, it was
overlooked for a longtime by western medicine. But from ancient times in the
East of which China is representative, much research using self-awareness as
the fundamental method was undertaken and several thousands of years earlier
this kind of special location was discovered and described. We know from
recent research that people with unique functions and qi practitioners when in
a condition of the art of qi can be aware of many phenomena that modern
instruments have no way of measuring. Moreover, we know that qi and its
presence in the body can produce many kinds of mutually related physical
responses such as infrared radiation, static electricity, electromagnetic
force, gamma radiation, and so on that indirectly prove the existence of qi.
1. The Inner Structure of Somatic Qi
Somatic qi has an extraordinary complex structure. The ancients
compared it to heaven and earth. The book the Yidao Huanyuan says: "Heaven
has omens and the central points in humans come from the same source. The
earth has mountains and rivers and humans have a system of points just as
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marvelous. There are 360 all connected by a central point. 84,000 points
penetrate the skin." Within the human body are amorphous channels, some large
some small, interlocking crosswise and lengthwise, continuously revolving, and
the material that these channels transport is just qi. From the viscera on
the inside to the pores on the outside, qi unites the body into a living
whole. Due to the complex nature of these channels in the body, descriptions
of them are not quite the same. The description of the system of points in
Chinese medicine, for example, is not completely the same as the description
of China's qi Masters or the Tibetans or in Tibetan medicine. In fact, the
description of the system of points in Chinese medicine is a description of
the important parts of the amorphous channels in ordinary people but it is not
complete. The channels that qi travels in a qi practitioner differs from
these. For example, qi practitioners frequently emphasize an important
channel called the Central Channel which runs from the Baihui point at the top
of the head directly to the Huiyin point. [Translator's note: Baihui and
Huiyin are the names of two bodily points used in traditional Chinese medicine
and acupuncture.] It's as if the whole interior of the body was strung with
the tiny particles in an ice cone. With the exception of the Baihui and
Huiyin points, the other points all connect internally and for this reason
have been overlooked in acupuncture. Another example is the incalculable
number of revolving type of channels. Qi practitioners greatly emphasize
these revolving channels but acupuncturists usually only use the Liangmai
channel (the channel that revolves all day during qi practice) and the Daimai
channel. The acupuncturists do not even involve themselves with the channel
that revolves during the early morning hours. Of the qi circulation
channels in the body, some, such as the Qijing Bamai channel, function to
regulate and store qi. Others, such as the Xuewei, are similar to a bus stop
while the upper, middle, and lower Dantian all function like parking places.
2. The external Structure of Somatic Qi
Research into the external manifestations of somatic qi traces back
thousands of years. The halos drawn around the heads of the deities in
different religions depicts through an image the outer manifestation of
somatic qi. Some deities have halos around their complete bodies indicating a
structure of several layers. Images with five different colored layers
superimposed on each other have also been found.
In his book "The Scientific Foundations of The Qi Function," Professor
Xie Huanzhang sums up the current situation of research on the human body in
the world of living things. By using color partition panels, color filters,
faint light photography and other such techniques, it is possible to display
the area of the somatic environment which abroad is called the nadis field.
Practitioners of qi are able to observe the somatic field in even more detail.
Based on our observations, the average person discloses his image of qi
in one of five different basic colors: red, green, white, yellow, and black.
These correspond to the five kinds of models of people characterized by fire,
wood, metal, earth, and water. Under an extreme change of psychological
condition, a certain type of internal disease, or the practice of qi, a person
can change his fundamental color. Persons whose qi is especially strong,
after they enter a qi function mode, are able to see that each person's
somatic environment has a qi layer of a different tinge. Persons with
different mental states and ideas, and even persons with different degrees of
qi, form qi layers of different colors. Looking from the standpoint of
appearance, the head and upper body portion of the average person has a
relatively thick layer while the lower body portion is dark and weak,
especially in middle aged and elderly people. As for those who train in the
qi function, their qi image most often appears as a column. It is rare to see
light formed from a person whose qi flows up and down from the top of the
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head; even rarer are those whose qi forms a halo of light. We believe that
the round ring light structure is a manifestation of a perfect state of qi.
3. Somatic Qi in the Body
Every kind and every type of qi exist within the human body. The
Chinese concept of qi divides qi into the two categories of a priori and a
posteriori qi and considers that both kinds of qi must be nurtured and
trained. The qi of breathing is called great qi and falls under a posteriori
qi. This breathing qi has a light, clear part (nourishment qi) that moves
within the qi network and a murky, heavier part (protective qi) that flows on
the outside of the qi network. A priori qi is also called original or real
qi. With the exception of that which is obtained through propagation, this qi
ordinarily comes from taking care of one's self and through training.
Training in the qi function and especially in the tranquil function can
greatly increase and strengthen real qi within the body. This is because
training in the qi function, which the Daoists refer to as transforming sperm
into qi, can transform a person's libido into real qi. One can also obtain
real qi from nature and this is referred to as "struggling for the creativity
of the universe." Within the human body there is also a kind of abnormal qi
called illness qi. It is a kind of contaminated qi produced by a diseased
part of the human body and it can inhibit the normal flow of qi and blood in
the body, contaminate other parts outside of the diseased part, and produce
illness in other living things. The depth of color and the degree of
thickness of this qi indicate the degree of illness.
Observation shows that the viscera of ordinary people emit qi of five
kinds of basic colors. Normal lungs, for example, emit white colored qi; the
heart, red colored; the liver, green; the kidneys, black; and the stomach,
yellow. But when speaking of a practitioner of the qi function, apart from
the colors noted above, one can also "see" that, compared to an ordinary
person, the practitioner has some special features such as the fact that the
qi in certain parts (the three Dantian points and so on) is comparatively
dense.
4. Outer Qi Discharged by Qi Masters
If we compare somatic qi to an electromagnetic field, then the outer qi
discharged by a Master of the qi function is like the particles radiated from
the electromagnetic field. That the transmission speed of this outer qi has
limits is a characteristic common to all Qi Masters when discharging outer qi.
The average living person is also continuously discharging outer qi into the
surrounding environment but it is much weaker than that of the Qi Masters.
Observing Qi Masters discharging outer qi, while the differences are
legion, we noted that the contents are quite fruitful:
(1) The color characteristic: The outer qi discharged by some Qi
Masters has variegated colors that give people a feeling of mixed colors.
Some discharge qi of relatively pure colors, some show blue, some yellow, some
red. If a Qi Master uses the palm of his hand to discharge qi, for example,
then each finger will emanate qi of a different color. Practice has shown
that, the purer the color of the outer qi, the greater its medicinal effects.
(2) Strength and Texture: The strength of the outer qi is often seen
as the standard by which to measure the skill of the Qi Master. Observation
has shown, however, that this kind of qi, although strong, becomes thick like
a fog and gives people a feeling of "thick kernels." This kind of qi is not
easy to get to enter the human body. On the other hand, some qi flows very
clear and light and its effect on the human body is difficult to perceive.
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Moreover, it can deeply penetrate within the body. From the point of view of
its medicinal effects, especially with regard to internal medicine, the latter
qi is somewhat more effective.
(3) Direction: Some outer qi, a short distance after it leaves the
body, scatters to all directions while some qi has such a strong sense of
direction that it is like a laser beam which does not disperse even after
being shot over a distance. At the same time, one can observe that within the
area near the point where this flowing qi collects there is sometimes a burst
of a smoke like substance. It is easily understood that, if the direction of
the qi is strong, then its efficacy is also strong.
(4) Penetration: The penetrating ability of outer qi discharged from
different Qi Masters is also quite different. Some can only penetrate to the
outer layer of the human body while others can penetrate leather shoes, brick
walls, and even copper plates.
(5) Information: This is the greatest difference between the somatic
flow of qi and the flow of material in other non-living things. The
information capacity of different outer qi is also quite different. We will
discuss this again below.
Apart from the complex nature of its structure, somatic qi also has the
following special characteristics.
1. Release: The human blood circulatory and nervous systems are
limited to the body; except when a vein is severed, blood should not flow
outside of the body. Somatic qi is different; it can interchange between the
interior and the exterior of a body and by means of this interchange achieves
systematic equilibrium, the so-called Yin Yang equilibrium. [Translator's
note: In Chinese medicine and philosophy, Yin is the female principle and
Yang, the male.] During the four seasons and each different time of the day,
changes in the condition of somatic qi is proof of this interchange. it is
only that in average people this interchange is rather weak and loose and for
that very reason difficult to detect. But for a disciple of qi training who
has achieved some results, the disciple is self-aware of the speed of the
interchange. The whole body has several tens of important points which are
the "gates" for this interchange. Examples of these points are: Baihui,
Huiyin, Laoying, Tongquan, and the upper, middle, and lower Dantian points.
The strength of the inner and outer interchange and the degree to which the
"gate" is open reflect to some degree the standard which a person has attained
in the qi function. A Qi Master whose art is perfected can utilize all the
pores of the body to effect this inner and outer interchange.
2. Transformation: The circulation of somatic qi and the "gates" of
the inner and outer interchange of qi is not something fixed and unchanging.
Depending on the depth of qi mastery, the more inner qi, the stronger it gets;
the more circulation spreads, the broader it becomes; the more it spreads, the
deeper it gets. The wider the "gate" is open, the greater it becomes, until
gradually one feels that "the whole body is one opening." Simultaneously with
this feeling, the qi's coloring gradually clears and the colors become deeper.
Looking from the outside, there is a gradual transformation from a qi mode to
a light mode. On the other hand, when the physical mastery of qi falls off,
this can first be perceived in the qi; when the loss of qi reaches a certain
point, illness sets in.
3. Breathing Control and Its Mutual Affects: The mutual affect
characteristic of the human body and breath control is something that people
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all know about, like Chinese medicine's practices of taking the pulse and
probing the ear with a needle for which there is already a large body of
practical proof that these cure illnesses. Research in recent years has
discovered the phenomena of the mutual affect between controlled breathing and
the body. Based on the configuration of the palm of the hand, and even the
shape of the fingernails, one can diagnose and cure disease. Perhaps each
tiny cell in the human body contains information about the whole body. In the
future, when science develops even further, methods of examining the body
might undergo a revolutionary change; and it is possible that just by taking
out a small amount of cells, one can diagnose every kind of illness.
4. Gradations and Degrees: Contemporary research on unbalanced
thermodynamics has discovered that a physical system that has an expanding
structure contains a great many different degrees of balance which some call a
fixed bearing. The model for its expansion is: fixed bearing evolving to a
higher degree of fixed bearing and so on. The human body is a great living
physical system that contains an expanding structure which likewise has
different grades and degrees of fixed bearing. This type of phenomenon is
manifested most clearly in qi training. In the essay "Somatic Qi Function
Mode and Pulikejin's {phonetic translation} Theory of Expanding Structures,"
we intend to discuss this in detail.
5. Thought Control: The influence of a person's thoughts and the
influence of the condition of a person's spirit on bodily health is something
recognized by all: delight harms the heart, anger harms the liver, longing
harms the spleen, worry harms the lungs, and fear harms the stomach.
Emotional stress and anxiety are the sources of many kinds of diseases. The
effects of thought on qi are like an on-off switch or a control device.
"Where thought goes, so goes qi." Thought gives rise to a control effect.
Experiments have already proved that, whether the effect of external qi on
bacteria is to eradicate or assist them, all depends on a single thought.
China's Daoists, when practicing qi, compared thought to fire. Depending on
whether the thought was strong or weak, it was called respectively "military
fire" or "civil fire." The controlling ability of thought was referred to as
"the strength of the fire." We acknowledge that when training for the purpose
of a strong, healthy body (most importantly when training in qi), thought
plays a key role. At the higher levels of training in qi, however, the
emphasis is on getting rid of all subjective thoughts and eliminating the
influence of the seven emotions and six desires. This is just what is meant
by "behead the three corpses," "kill the nine poisonous insects," and "the
necessity of focusing the mind where no one is." Even with a novice at
training in qi, the stress is on "following its nature." Once this is
achieved, then "the essence will naturally transform to qi, qi will naturally
transform to spirit, and spirit will naturally return to emptiness." This
should call our attention to the natural control effect of somatic qi.
6. Self-regulation: The human body originally had a very strong
self-regulatory ability but for various reasons (such as Chinese medicine's
six debaucheries and seven emotions) the development of this ability has been
interfered with and limited. If we only let the human body relax and enter
into an indistinct and subtle state, this would suffice to develop the body's
self-regulation function and this is what is described as: "When humans are
still and quiet, heaven and earth return to their places; "forgetting
everything including myself, for a long time I've had this subtle medicine."
This is just to say that the most important method for nurturing qi is
quietude; for preventing and curing illnesses, the first and foremost thing is
the frequent nurturing of the mind. From quietude one enters a fixed state
and this allows wisdom to spring forth naturally and this is what is meant by
"when the mind has no abode, we clearly see our nature," in this remark is a
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thousand subtle meanings. Let everybody research this together.
7. Intelligence: This is the one most important characteristic in
differentiating the human body from other material substances. Intelligence
is a technical term of wide but rather blurred meaning. We use it to include
that which is different from innate ability.
When measuring the physical response of outer qi, people realized that
there were sequential vibrations and these perhaps are the first indications
of the intelligence characteristic of outer qi. We should not, however, think
that the intelligence characteristic of somatic qi and outer qi is vibration.
Somatic qi has a live intelligence. It not only reflects the body's life
functions (including the qi function) but it also is controlled and influenced
by the person emanating the qi. People with skill can even learn from qi the
physical appearance and mental state of the person emanating the qi. We
believe that every person is constantly radiating their own special qi into
space just as different radio stations emit radio broadcast waves into space.
The only difference is the differences in the strength of the signal. This is
perhaps the reason why some people with a highly developed function can
diagnose and cure illness at a great distance.
The authors previously participated in some experiments that revealed
that many Qi Masters can use thought to cause the emanated outer qi to reveal
itself in diagrams. This is "thought producing shapes." We have also seen
some people who can "transmit feelings by thought." From this we can see that
outer qi is a type of "life flow," "consciousness flow." Somatic qi harbors a
complex intelligence that present day scientific instruments find difficult to
register.
Above we explained that a special characteristic of somatic qi is that
it can change its nature. For example, the basic colors of the qi of ordinary
people are not only decided by their "type" but also change slightly in
accordance with the change of the seasons. Spring, for example, carries a
blue color; summer, red; autumn, white; and winter, black. These are all
ordinary phenomena and they also are a kind of indication of the
characteristic of release in the human body. In this section, we turn our
attention to the several fundamental states of degeneration of somatic qi
(changes to the body caused by illness) and its advance (training to raise the
function level of practitioners of the qi function).
1. The Degeneration of Somatic Qi
Chinese medicine often uses the flourishing and decline of Male qi (yang
qi) and female qi (yin qi) to summarize the whole process of a person from
birth to maturity to old age and death. Chinese medicine reckons the
withering of the male qi signifies the death of a person. This explanation is
based on real observations. One need only go observe and comprehend in order
to discover this kind of complete change to the human body.
Based on our observations, the degeneration of the human body has the
following special characteristics: first, the real qi emanated by each of the
viscera and the whole body is weak and scattered; second, the sick qi and the
miscellaneous qi in the body flourish; third, the qi images that take shape
are relatively dark; fourth, the outer qi that seeps out causes people (of
course only people sensitive to qi) to feel uncomfortable, most indicate they
feel chilly; and fifth, some of the viscera change due to illness.
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Of course, progression in things is usually from a part to the whole.
In the whole world only humans are very intelligent and only humans suffer the
most illnesses. Somatic qi undergoes different kinds of changes brought about
by different kinds of illnesses. Below we mention a few of the important
phenomena:
1. The blocked qi model: In the bodies of ordinary people, qi
circulates in the body in accordance with fixed principles and from this forms
a rigid whole. If in a certain part of the body the qi is blocked for a
period of time then a change due to illness will occur. On the other hand, if
there is a change due to illness, then qi will be blocked. Thus the illness
and the blockage are mutually cause and effect. Moreover, a part that is
blocked will in turn influence other parts causing other organs to lose their
functions and become ill. Observing from the standpoint of the qi function,
it is not difficult to discover the phenomena of qi blockage. It manifests
itself in a thickening of the sick qi. Some of the core (the phlegm) of the
sick qi will become spotted, some round, and some fragmented. Just as the
condition of illness will differ so will the color of the blocked qi differ as
well.
2. The top and bottom unbalanced model: What practitioners of Chinese
medicine and qi call "the heart and the stomach don't mix just as fire and
water don't mix" is an example of this model which mostly afflicts the
elderly. The shape this model takes is: the bottom parts are cold, "fire qi"
(some real, some false) rises up, the Yin in the stomach is insufficient, Yang
in the kidneys overflows; sickness is common to this model. It is necessary
to undertake adjustments to the whole body until the system reaches the
equilibrium known as the harmony of Yin and Yang.
3. "Correct qi" is insufficient, "abnormal qi" flourishes. This model
manifests itself in a weak body with many illnesses. In some cases, it
manifests itself in the breaking away of the inner organs (such as
miscarriages, hernia, and gastroptosis). It is necessary to undergo training
in qi or a cure by nurturing original qi and dispelling the abnormal qi.
2. Developing the Best Characteristics of Somatic Qi
Somatic qi is the principle that unites the whole of the human body.
Because of this, if we can get somatic qi to develop in the best way, then we
will be able to achieve a strong, healthy body and even reverse aging. The
ancients said: "Qi makes for long life." If we wanted to describe China's
science of prolonging life from the pre-Qin period to the Ming and Qing
dynasties, we could do so in one word :"qi!"
The Chinese practice of qi is one kind of life prolonging science that
makes somatic qi develop in the best ways. The practice of qi, by clearing
the channels in the body that transport qi, can strengthen the interchange of
inner and outer qi, gradually strengthen the body, strengthen one's ability to
control and regulate the body, and achieve a Yin Yang equilibrium of the
bodily systems. With the bodily systems stabilized, health and long life will
result. After this, there will be a beneficial influence on the body's
internal systems such as the urinary system, the blood circulation system, the
digestive system, the nervous system, and so forth. The effect will be such
that even organs that have lost their functions,such as the brain the body,
and the thyroid, will revive; white hair will turn black; rejuvenation and
other phenomena will occur.
Discussion
The present essay discusses the structure, nature, and special
characteristics of somatic qi and qi location. Due to the special
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characteristics that qi has, we believe that [Translator's note: The
article is not complete. A note at the end of this page says: "turn to page
62."]
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